Doxapraxis
← Song library
Song review

Ese Biblical Review

By Nathaniel Bassey

Year
2023
Lyrics
Available
AI assessment
AI assessment complete
Themes
Cross and atonementGrace and forgivenessLove

These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.

Lyrics

Lyrics are unavailable.

Biblical reviewAI assessment complete
Overall assessment

Thankful for Christ’s Blood

Qualifications advised

The song is a grateful testimony of salvation, dependence, and praise centered on God’s gracious work through Christ. Its redemption language should clearly distinguish Christ’s costly blood from any suggestion that redemption had no price or that the Father literally sent blood.

Central message

The song offers heartfelt thanks for freedom, life, salvation, and renewed identity received through God’s grace and Christ’s self-giving, while expressing dependence on the Lord.

Strengths

3
  • Its repeated thanksgiving fits the biblical call to rejoice, pray, sing, and praise God for his goodness and mercy.

  • The personal testimony appropriately attributes salvation, identity, and faithful labor to God’s gracious action and life-giving love.

  • Its gratitude for Christ’s once-for-all, self-giving sacrifice rightly connects the cross with love, reconciliation, and perfected believers.

Concerns

1
  • qualification

    “Without a price” may imply that redemption cost nothing, though the song should honor Christ’s costly blood and shame-bearing cross. “The blood you sent” is ambiguous about the divine person: Scripture identifies the redeeming blood as Christ’s, while the Father sends the Son; “shine” also remains imprecise.

  1. 1
    doctrinal assertionNeeds qualification

    The wording “without a price” can suggest that redemption cost nothing, while Scripture presents Christ’s costly blood. The reviewed passages support victory through the Lamb’s blood, Christ’s shame-bearing cross, and Jesus’ exalted name. “Shine” remains imprecise.

    Revelation 12:10–11
    Close paraphraseMatches in context

    Revelation directly attributes the believers’ overcoming to the Lamb’s blood and their testimony.

    Full passageWEB
    Revelation 12:8–13
    8They didn’t prevail. No place was found for them any more in heaven. 9The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 10I heard a loud voice in heaven, saying, “Now the salvation, the power, and the Kingdom of our God, and the authority of his Christ has come; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 11They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death. 12Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.” 13When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
    Hebrews 12:2–3
    Close paraphrasePartly matches in context

    Hebrews presents Jesus enduring the cross and despising its shame, supporting the shame-bearing theme.

    Full passageWEB
    Hebrews 12:1–5
    1Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
    Philippians 2:9–11
    Related themePartly matches in context

    Philippians presents Jesus’ exalted name and saving obedience, supporting confidence in his name.

    Full passageWEB
    Philippians 2:7–13
    7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God who works in you both to will and to work for his good pleasure.
  2. 2
    devotional responseStrongly supported

    The response means “Thank you, Lord.” The reviewed passages repeatedly call God’s people to rejoice, pray, sing, and give thanks to the Lord.

    Psalms 100:1–5
    Related themeMatches in context

    Psalm 100 calls all lands to serve, sing, and give thanks to the LORD.

    Full passageWEB
    Psalms 100:1–5
    1A Psalm of thanksgiving. Shout for joy to the LORD, all you lands! 2Serve the LORD with gladness. Come before his presence with singing. 3Know that the LORD, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture. 4Enter into his gates with thanksgiving, and into his courts with praise. Give thanks to him, and bless his name. 5For the LORD is good. His loving kindness endures forever, his faithfulness to all generations.
    1 Thessalonians 5:16–18
    Related themeMatches in context

    Paul commands continual rejoicing and thanksgiving in every circumstance.

    Full passageWEB
    1 Thessalonians 5:14–20
    14We exhort you, brothers: Admonish the disorderly; encourage the faint-hearted; support the weak; be patient toward all. 15See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all. 16Always rejoice. 17Pray without ceasing. 18In everything give thanks, for this is the will of God in Christ Jesus toward you. 19Don’t quench the Spirit. 20Don’t despise prophecies.
    Psalms 136:1–3
    Related themeMatches in context

    Psalm 136 repeatedly commands thanksgiving to the LORD because his loving kindness endures forever.

    Full passageWEB
    Psalms 136:1–5
    1Give thanks to the LORD, for he is good, for his loving kindness endures forever. 2Give thanks to the God of gods, for his loving kindness endures forever. 3Give thanks to the Lord of lords, for his loving kindness endures forever; 4to him who alone does great wonders, for his loving kindness endures forever; 5to him who by understanding made the heavens, for his loving kindness endures forever;
  3. 3
    personal testimonySupported

    The testimony’s theology is established: salvation is God’s gracious gift, Paul attributes his identity and labor to grace, and God’s love gives life through the Son. The supplied sample does not cover every aspect of the personal history.

    Ephesians 2:4–10
    Close paraphraseMatches in context

    Ephesians attributes salvation, new life, and good works to God’s mercy, love, and grace.

    Full passageWEB
    Ephesians 2:2–12
    2in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. 3We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. 11Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands), 12that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
    1 Corinthians 15:9–10
    Close paraphraseMatches in context

    Paul says that by God’s grace he is what he is and that grace empowered his work.

    Full passageWEB
    1 Corinthians 15:7–12
    7Then he appeared to James, then to all the apostles, 8and last of all, as to the child born at the wrong time, he appeared to me also. 9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11Whether then it is I or they, so we preach, and so you believed. 12Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
    1 John 4:9–10
    Close paraphraseMatches in context

    First John identifies God’s love as sending the Son so people may live through him.

    Full passageWEB
    1 John 4:7–12
    7Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. 8He who doesn’t love doesn’t know God, for God is love. 9By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. 10In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 11Beloved, if God loved us in this way, we also ought to love one another. 12No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
  4. 4
    devotional responseStrongly supported

    The response means “Thank you, Lord.” The reviewed passages directly commend praise and thanksgiving to the LORD for his goodness, mercy, and mighty works.

    Psalms 100:1–5
    Related themeMatches in context

    Psalm 100 calls God’s people to sing, praise, and give thanks to the LORD.

    Full passageWEB
    Psalms 100:1–5
    1A Psalm of thanksgiving. Shout for joy to the LORD, all you lands! 2Serve the LORD with gladness. Come before his presence with singing. 3Know that the LORD, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture. 4Enter into his gates with thanksgiving, and into his courts with praise. Give thanks to him, and bless his name. 5For the LORD is good. His loving kindness endures forever, his faithfulness to all generations.
    Psalms 103:1–5
    Related themeMatches in context

    Psalm 103 begins with praise and recalls God’s forgiveness, healing, redemption, and mercy.

    Full passageWEB
    Psalms 103:1–7
    1By David. Praise the LORD, my soul! All that is within me, praise his holy name! 2Praise the LORD, my soul, and don’t forget all his benefits, 3who forgives all your sins, who heals all your diseases, 4who redeems your life from destruction, who crowns you with loving kindness and tender mercies, 5who satisfies your desire with good things, so that your youth is renewed like the eagle’s. 6The LORD executes righteous acts, and justice for all who are oppressed. 7He made known his ways to Moses, his deeds to the children of Israel.
    Psalms 136:1–3
    Related themeMatches in context

    Psalm 136 calls for thanksgiving to the Lord whose loving kindness endures forever.

    Full passageWEB
    Psalms 136:1–5
    1Give thanks to the LORD, for he is good, for his loving kindness endures forever. 2Give thanks to the God of gods, for his loving kindness endures forever. 3Give thanks to the Lord of lords, for his loving kindness endures forever; 4to him who alone does great wonders, for his loving kindness endures forever; 5to him who by understanding made the heavens, for his loving kindness endures forever;
  5. 5
    devotional responseStrongly supported

    Hebrews identifies Jesus’ once-for-all offering as perfecting believers. Romans and Galatians connect the cross with God’s love, reconciliation, and Christ’s self-giving, making thanksgiving a fitting response.

    Hebrews 10:10–14
    Close paraphraseMatches in context

    Hebrews calls Jesus’ bodily offering once for all and says it perfects those being sanctified.

    Full passageWEB
    Hebrews 10:8–16
    8Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), 9then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, 12but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, 13from that time waiting until his enemies are made the footstool of his feet. 14For by one offering he has perfected forever those who are being sanctified. 15The Holy Spirit also testifies to us, for after saying, 16“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
    Romans 5:6–11
    Close paraphraseMatches in context

    Romans connects Christ’s death, blood, justification, reconciliation, and God’s love.

    Full passageWEB
    Romans 5:4–13
    4and perseverance, proven character; and proven character, hope; 5and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. 6For while we were yet weak, at the right time Christ died for the ungodly. 7For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. 13For until the law, sin was in the world; but sin is not charged when there is no law.
    Galatians 2:20–21
    Close paraphraseMatches in context

    Galatians says Christ loved and gave himself for the believer.

    Full passageWEB
    Galatians 2:18–21
    18For if I build up again those things which I destroyed, I prove myself a law-breaker. 19For I through the law died to the law, that I might live to God. 20I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. 21I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
  6. 6
    doctrinal assertionNeeds qualification

    The phrase “the blood you sent” is ambiguous about divine person: Scripture identifies the redeeming blood as Christ’s, while the Father sends the Son. Freedom and life through Christ’s blood are biblically established.

    1 Peter 1:18–21
    Close paraphrasePartly matches in context

    Peter identifies Christ’s precious blood as the means of redemption, though this passage does not state that the Father sent blood.

    Full passageWEB
    1 Peter 1:16–23
    16because it is written, “You shall be holy, for I am holy.” 17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ, 20who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God. 22Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently, 23having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
    Ephesians 1:7–10
    Close paraphraseMatches in context

    Paul directly connects redemption and forgiveness with Christ’s blood, according to God’s grace.

    Full passageWEB
    Ephesians 1:5–12
    5having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, 6to the praise of the glory of his grace, by which he freely gave us favor in the Beloved. 7In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8which he made to abound toward us in all wisdom and prudence, 9making known to us the mystery of his will, according to his good pleasure which he purposed in him 10to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him. 11We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will, 12to the end that we should be to the praise of his glory, we who had before hoped in Christ.
    Revelation 1:5–6
    Close paraphraseMatches in context

    Jesus is described as washing believers from sins by his blood and making them a kingdom of priests.

    Full passageWEB
    Revelation 1:3–8
    3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near. 4John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— 6and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. 7Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. 8“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
  7. 7
    devotional responseSupported

    The response expresses dependence and gratitude. Acts says life exists in God, Jesus says people can do nothing apart from him, and Psalm 124 identifies the LORD as Israel’s help.

    Acts 17:24–28
    Close paraphraseMatches in context

    Acts says that in God people live, move, and have their being.

    Full passageWEB
    Acts 17:22–30
    22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ 29Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. 30The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
    John 15:4–6
    Close paraphraseMatches in context

    Jesus compares disciples to branches that cannot bear fruit apart from the vine.

    Full passageWEB
    John 15:2–8
    2Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. 3You are already pruned clean because of the word which I have spoken to you. 4Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. 5I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. 6If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. 7If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. 8“In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
    Psalms 124:1–8
    Close paraphraseMatches in context

    Psalm 124 says Israel’s survival and help depended on the LORD.

    Full passageWEB
    Psalms 124:1–8
    1A Song of Ascents. By David. If it had not been the LORD who was on our side, let Israel now say, 2if it had not been the LORD who was on our side, when men rose up against us, 3then they would have swallowed us up alive, when their wrath was kindled against us, 4then the waters would have overwhelmed us, the stream would have gone over our soul. 5Then the proud waters would have gone over our soul. 6Blessed be the LORD, who has not given us as a prey to their teeth. 7Our soul has escaped like a bird out of the fowler’s snare. The snare is broken, and we have escaped. 8Our help is in the LORD’s name, who made heaven and earth.
  8. 8
    devotional responseSupported

    The reviewed passages connect identity with God’s reconciliation and new creation, call for lives offered in response to mercy, and portray thanksgiving as the fitting answer to God’s benefits.

    2 Corinthians 5:17–21
    Close paraphraseMatches in context

    Second Corinthians attributes new creation, reconciliation, and righteousness to God through Christ.

    Full passageWEB
    2 Corinthians 5:15–21
    15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 16Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. 20We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. 21For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
    Romans 12:1–2
    Related themeMatches in context

    Romans calls believers to offer themselves to God in response to his mercies.

    Full passageWEB
    Romans 12:1–4
    1Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. 3For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 4For even as we have many members in one body, and all the members don’t have the same function,
    Psalms 116:12–19
    Close paraphraseMatches in context

    Psalm 116 responds to God’s benefits with vows, service, and a sacrifice of thanksgiving.

    Full passageWEB
    Psalms 116:10–19
    10I believed, therefore I said, “I was greatly afflicted.” 11I said in my haste, “All people are liars.” 12What will I give to the LORD for all his benefits toward me? 13I will take the cup of salvation, and call on the LORD’s name. 14I will pay my vows to the LORD, yes, in the presence of all his people. 15Precious in the LORD’s sight is the death of his saints. 16LORD, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. 17I will offer to you the sacrifice of thanksgiving, and will call on the LORD’s name. 18I will pay my vows to the LORD, yes, in the presence of all his people, 19in the courts of the LORD’s house, in the middle of you, Jerusalem. Praise the LORD!
Community notes

Discussion

0 comments