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Stricken, Smitten And Afflicted Biblical Review

By Fernando Ortega

Year
2005
Lyrics
Available
AI assessment
AI assessment complete
Themes
Cross and atonementSin and repentanceGrace and forgiveness

These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.

Lyrics

Lyrics are unavailable.

Biblical reviewAI assessment complete
Overall assessment

Christ, Our Sure Foundation

Mixed or unresolved

The song presents Jesus as the divine Word made flesh, rejected and afflicted, bearing sin as the Lamb and standing as the believer’s sure foundation. Its central proclamation is strong, while one sweeping comparison about his grief should be held as poetic testimony rather than an established biblical claim.

Central message

Jesus Christ, the divine Son and incarnate Word, suffers, bears sin, and becomes the Lamb and cornerstone on whom believers rest.

Strengths

3
  • The song clearly exalts Christ’s deity, incarnation, rejection, and lordship.

  • It faithfully portrays Christ’s rejection, suffering, mockery, and sin-bearing sacrifice.

  • It offers Christ as the sin-removing Lamb and sure foundation for trusting believers.

Concerns

1
  • unresolved

    The lyric asks whether any grief ever equaled Christ’s suffering. The cited biblical passages establish his profound anguish, but do not establish that absolute comparison.

  1. 1
    doctrinal assertionSupported

    Hebrews establishes God’s speech through the Son, Matthew establishes the Davidic Son and Lord, and John establishes the Word’s deity, incarnation, and rejection. The supplied sample omits some crucifixion and prophetic details established elsewhere in Scripture.

    Hebrews 1:1–4
    Close paraphrasePartly matches in context

    Hebrews presents God speaking through his divine Son, who purifies sins and surpasses angels.

    Full passageWEB
    Hebrews 1:1–6
    1God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high, 4having become as much better than the angels as the more excellent name he has inherited is better than theirs. 5For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?” 6When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”
    Matthew 22:41–46
    Close paraphraseMatches in context

    Jesus identifies the Christ as David’s Son and Lord from Psalm 110.

    Full passageWEB
    Matthew 22:39–46
    39A second likewise is this, ‘You shall love your neighbor as yourself.’ 40The whole law and the prophets depend on these two commandments.” 41Now while the Pharisees were gathered together, Jesus asked them a question, 42saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.” 43He said to them, “How then does David in the Spirit call him Lord, saying, 44‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’? 45“If then David calls him Lord, how is he his son?” 46No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
    John 1:1–14
    Close paraphraseMatches in context

    John identifies Jesus as the divine Word become flesh, whose own people did not receive him.

    Full passageWEB
    John 1:1–16
    1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it. 6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him. 8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world. 10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace.
  2. 2
    doctrinal assertionCompatible, not established

    Isaiah, Mark, and Hebrews allude to Christ’s intense suffering, groaning, and anguish. No reviewed passage establishes the lyric’s absolute comparison that no grief ever equaled his.

    Isaiah 53:3–6
    Close paraphraseMatches in context

    Isaiah portrays the servant as despised, afflicted, pierced, and suffering for others.

    Full passageWEB
    Isaiah 53:1–8
    1Who has believed our message? To whom has the LORD’s arm been revealed? 2For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. 3He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. 4Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. 5But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. 6All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all. 7He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. 8He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
    Mark 15:33–39
    Close paraphraseMatches in context

    Mark records Jesus’ cry of forsakenness and death under crucifixion.

    Full passageWEB
    Mark 15:31–41
    31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him. 33When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” 35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.” 36One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.” 37Jesus cried out with a loud voice, and gave up the spirit. 38The veil of the temple was torn in two from the top to the bottom. 39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!” 40There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome; 41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
    Hebrews 5:7–9
    Close paraphraseMatches in context

    Hebrews describes Christ’s prayers, strong crying, tears, and suffering in the days of his flesh.

    Full passageWEB
    Hebrews 5:5–11
    5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.” 6As he says also in another place, “You are a priest forever, after the order of Melchizedek.” 7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 8though he was a Son, yet learned obedience by the things which he suffered. 9Having been made perfect, he became to all of those who obey him the author of eternal salvation, 10named by God a high priest after the order of Melchizedek. 11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
  3. 3
    biblical narrativeSupported

    Isaiah describes rejection, affliction, sin-bearing, and the LORD’s judgment; Acts attributes the crucifixion to human lawlessness under God’s determined counsel; Matthew records public mockery. The supplied sample omits the disciples’ specific fearful desertion.

    Isaiah 53:4–8
    Close paraphraseMatches in context

    Isaiah depicts rejection, oppression, wounding, and the LORD laying human iniquity on the servant.

    Full passageWEB
    Isaiah 53:2–10
    2For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. 3He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. 4Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. 5But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. 6All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all. 7He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. 8He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? 9They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. 10Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand.
    Acts 2:22–24
    Close paraphraseMatches in context

    Acts attributes Jesus’ killing to lawless people within God’s determined counsel and foreknowledge.

    Full passageWEB
    Acts 2:20–26
    20The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes. 21It will be that whoever will call on the name of the Lord will be saved.’ 22“Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, 23him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 24whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 25For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved. 26Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope,
    Matthew 27:39–44
    Close paraphraseMatches in context

    Matthew records passersby, leaders, and criminals mocking Jesus during his crucifixion.

    Full passageWEB
    Matthew 27:37–46
    37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” 38Then there were two robbers crucified with him, one on his right hand and one on the left. 39Those who passed by blasphemed him, wagging their heads 40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!” 41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said, 42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’” 44The robbers also who were crucified with him cast on him the same reproach. 45Now from the sixth hour there was darkness over all the land until the ninth hour. 46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
  4. 4
    doctrinal assertionSupported

    Isaiah and Hebrews establish Christ’s sacrificial sin-bearing, while John identifies him as the divine Word become flesh and the Son. The supplied sample does not state the title Son of Man, which is established elsewhere in the Gospels.

    Isaiah 53:10–12
    Close paraphraseMatches in context

    Isaiah presents the servant as an offering for sin who bears many people’s iniquities.

    Full passageWEB
    Isaiah 53:8–12
    8He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? 9They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. 10Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand. 11After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities. 12Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
    Hebrews 9:26–28
    Close paraphraseMatches in context

    Hebrews says Christ’s once-for-all self-sacrifice puts away sin and bears the sins of many.

    Full passageWEB
    Hebrews 9:24–28
    24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27Inasmuch as it is appointed for men to die once, and after this, judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
    John 1:1–14
    Close paraphraseMatches in context

    John identifies the Word as God, becoming flesh as the only-born Son of the Father.

    Full passageWEB
    John 1:1–16
    1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it. 6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him. 8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world. 10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace.
  5. 5
    promise or applicationSupported

    Peter and Isaiah establish Christ as the precious cornerstone and sure foundation, John identifies him as the Lamb who takes away sin, and Peter promises that believers will not be disappointed. Sacrificial wording is clarified by broader canonical witness.

    1 Peter 2:4–8
    Close paraphraseMatches in context

    Peter calls Christ the precious cornerstone and says believers in him will not be disappointed.

    Full passageWEB
    1 Peter 2:2–10
    2as newborn babies, long for the pure spiritual milk, that with it you may grow, 3if indeed you have tasted that the Lord is gracious. 4Come to him, a living stone, rejected indeed by men, but chosen by God, precious. 5You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” 7For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed. 9But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. 10In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
    Isaiah 28:16
    Close paraphrasePartly matches in context

    Isaiah presents God’s tested cornerstone as a sure foundation amid judgment against false refuges.

    Full passageWEB
    Isaiah 28:14–18
    14Therefore hear the LORD’s word, you scoffers, that rule this people in Jerusalem: 15“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” 16Therefore the Lord GOD says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily. 17I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. 18Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
    John 1:29
    Close paraphraseMatches in context

    John identifies Jesus as the Lamb of God who takes away the world’s sin.

    Full passageWEB
    John 1:27–31
    27He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28These things were done in Bethany beyond the Jordan, where John was baptizing. 29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
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