These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.
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Jesus, The Wonder-Working God
The song is a fervent testimony to Jesus’ power, goodness, healing, freedom, restoration, and resurrection. Its strongest confession centers on Christ, while several future-focused promises should be sung as hopeful faith rather than universal guarantees.
Strengths
3The song gives heartfelt testimony to God’s faithfulness, wisdom, and goodness.
It celebrates Jesus’ healing work and compassionate restoration without requiring a promise of universal healing.
Its vision of freedom, reconciliation, and restored relationships reflects Christ’s liberating work.
Concerns
2- unresolved
The song declares that cities will experience revival and salvation flooding the streets, but this specific future city-wide revival claim is not established. It remains a hopeful expectation rather than a confirmed promise.
- qualification
The song can sound as though merely mentioning Jesus’ name itself raises the dead, whereas Jesus—not a spoken name—is the decisive agent. Its references to broad mental-health restoration, unprecedented worldwide glory, and future miracles should be understood as qualified testimony and hope, not universal guarantees.
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personal testimonySupportedPsalm 119 establishes God's enduring faithfulness, Romans 11 celebrates his unsearchable wisdom, and John 20 presents Jesus' signs as grounds for faith. Together they support the testimony's theological interpretation.
Psalms 119:89–91
Related themeMatches in contextPsalm 119 directly celebrates God's faithfulness across generations and his sustaining word.
Psalms 119:87–9387They had almost wiped me from the earth, but I didn’t forsake your precepts. 88Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMEDH 89LORD, your word is settled in heaven forever. 90Your faithfulness is to all generations. You have established the earth, and it remains. 91Your laws remain to this day, for all things serve you. 92Unless your law had been my delight, I would have perished in my affliction. 93I will never forget your precepts, for with them, you have revived me.
Romans 11:33–36
Close paraphraseMatches in contextRomans 11 praises God's unsearchable judgments and wisdom, fitting the lyric's wonder at what cannot be understood.
Romans 11:31–3631even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 32For God has bound all to disobedience, that he might have mercy on all. 33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34“For who has known the mind of the Lord? Or who has been his counselor?” 35“Or who has first given to him, and it will be repaid to him again?” 36For of him and through him and to him are all things. To him be the glory for ever! Amen.
John 20:30–31
Related themeMatches in contextJohn 20 records Jesus' signs and identifies him as the Christ, the Son of God.
John 20:28–3128Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
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doctrinal assertionNeeds qualificationJesus is explicitly the resurrection and life, and the Son gives life. Acts attributes healing power to Jesus' name, yet the passages present Jesus—not a spoken name—as the decisive agent in raising the dead.
John 11:25–27
Close paraphraseMatches in contextJesus identifies himself as the resurrection and life, promising life beyond death to believers.
John 11:23–2923Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. 26Whoever lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.” 28When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.” 29When she heard this, she arose quickly and went to him.
John 5:21–23
Close paraphraseMatches in contextJesus says the Father raises the dead and that the Son gives life, including through the Son's voice.
John 5:19–2519Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22For the Father judges no one, but he has given all judgment to the Son, 23that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. 24“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
Acts 3:12–16
Related themePartly matches in contextActs says Jesus' name brought strength to a lame man, though this passage concerns healing rather than resurrection.
Acts 3:10–1810They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. 11As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. 12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him. 14But you denied the Holy and Righteous One and asked for a murderer to be granted to you, 15and killed the Prince of life, whom God raised from the dead, to which we are witnesses. 16By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all. 17“Now, brothers, I know that you did this in ignorance, as did also your rulers. 18But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
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devotional responseSupportedJohn 20 presents Jesus' signs as grounds for believing, Mark 9 portrays faith amid weakness, and Psalm 34 calls the Lord good. The response is biblically fitting.
John 20:29–31
Close paraphraseMatches in contextJohn 20 connects Jesus' signs with believing that he is the Christ and receiving life in his name.
John 20:27–3127Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Mark 9:23–24
Related themePartly matches in contextMark 9 joins faith with Jesus' powerful deliverance while also acknowledging struggling faith.
Mark 9:21–2621He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood. 22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.” 23Jesus said to him, “If you can believe, all things are possible to him who believes.” 24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!” 25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!” 26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
Psalms 34:8–10
Close paraphraseMatches in contextPsalm 34 explicitly calls the Lord good and blesses those who take refuge in him.
Psalms 34:6–126This poor man cried, and the LORD heard him, and saved him out of all his troubles. 7The LORD’s angel encamps around those who fear him, and delivers them. 8Oh taste and see that the LORD is good. Blessed is the man who takes refuge in him. 9Oh fear the LORD, you his saints, for there is no lack with those who fear him. 10The young lions do lack, and suffer hunger, but those who seek the LORD shall not lack any good thing. 11Come, you children, listen to me. I will teach you the fear of the LORD. 12Who is someone who desires life, and loves many days, that he may see good?
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personal testimonySupportedJames instructs prayer for the sick, the Gospels record Jesus healing many, and Acts attributes bodily healing to Jesus' name. The testimony's theological interpretation is established without promising universal healing.
James 5:14–16
Related themeMatches in contextJames directs the church to pray for the sick and describes healing as the Lord's work.
James 5:12–1812But above all things, my brothers, don’t swear—not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. 13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; 15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. 18He prayed again, and the sky gave rain, and the earth produced its fruit.
Matthew 8:14–17
Close paraphraseMatches in contextMatthew records Jesus healing Peter's mother-in-law and many sick and demonized people.
Matthew 8:12–1912but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.” 13Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour. 14When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15He touched her hand, and the fever left her. So she got up and served him. 16When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.” 18Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. 19A scribe came and said to him, “Teacher, I will follow you wherever you go.”
Acts 3:6–10
Clear allusionMatches in contextActs records a disabled man healed through Jesus Christ's name and redirects glory away from human power.
Acts 3:4–124Peter, fastening his eyes on him, with John, said, “Look at us.” 5He listened to them, expecting to receive something from them. 6But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” 7He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength. 8Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God. 9All the people saw him walking and praising God. 10They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him. 11As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering. 12When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
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personal testimonyNeeds qualificationJohn 11 and Acts 9 establish bodily resurrection, while Luke 8 shows a tormented man restored to his right mind. “Mental health” is broader than the reviewed deliverance account and needs qualification.
John 11:38–44
Clear allusionMatches in contextJohn 11 records Jesus raising Lazarus after four days and attributes the event to Jesus' prayer and command.
John 11:36–4636The Jews therefore said, “See how much affection he had for him!” 37Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?” 38Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 39Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.” 40Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?” 41So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes and said, “Father, I thank you that you listened to me. 42I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.” 45Therefore many of the Jews who came to Mary and saw what Jesus did believed in him. 46But some of them went away to the Pharisees and told them the things which Jesus had done.
Luke 8:26–39
Related themePartly matches in contextLuke 8 describes a demonized man delivered and restored to a clothed, settled condition of mind.
Luke 8:24–4124They came to him and awoke him, saying, “Master, Master, we are dying!” He awoke and rebuked the wind and the raging of the water; then they ceased, and it was calm. 25He said to them, “Where is your faith?” Being afraid, they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?” 26Then they arrived at the country of the Gadarenes, which is opposite Galilee. 27When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs. 28When he saw Jesus, he cried out and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!” 29For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert. 30Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him. 31They begged him that he would not command them to go into the abyss. 32Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them. 33The demons came out of the man and entered into the pigs, and the herd rushed down the steep bank into the lake and were drowned. 34When those who fed them saw what had happened, they fled and told it in the city and in the country. 35People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. 36Those who saw it told them how he who had been possessed by demons was healed. 37All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned. 38But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying, 39“Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him. 40When Jesus returned, the multitude welcomed him, for they were all waiting for him. 41Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet and begged him to come into his house,
Acts 9:36–42
Clear allusionMatches in contextActs 9 records Peter praying and speaking as Tabitha is raised alive.
Acts 9:34–4334Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. 35All who lived at Lydda and in Sharon saw him, and they turned to the Lord. 36Now there was at Joppa a certain disciple named Tabitha, which when translated means Dorcas. This woman was full of good works and acts of mercy which she did. 37In those days, she became sick and died. When they had washed her, they laid her in an upper room. 38As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 39Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the tunics and other garments which Dorcas had made while she was with them. 40Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. 41He gave her his hand and raised her up. Calling the saints and widows, he presented her alive. 42This became known throughout all Joppa, and many believed in the Lord. 43He stayed many days in Joppa with a tanner named Simon.
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personal testimonySupportedLuke 15 depicts a lost son returning and being welcomed home. Malachi portrays fathers and children turning toward one another, while 2 Corinthians establishes reconciliation as God's work through Christ. These passages support the lyric's theology of restoration.
Luke 15:20–24
Close paraphraseMatches in contextLuke 15 portrays a lost son returning, being received by his father, and restored to the family.
Luke 15:18–2618I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight. 19I am no more worthy to be called your son. Make me as one of your hired servants.”’ 20“He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him. 21The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’ 22“But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet. 23Bring the fattened calf, kill it, and let’s eat and celebrate; 24for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate. 25“Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26He called one of the servants to him and asked what was going on.
Malachi 4:5–6
Related themePartly matches in contextMalachi speaks of fathers' and children's hearts turning toward one another within a prophetic setting.
Malachi 4:3–63You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says the LORD of Armies. 4“Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances. 5Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes. 6He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”
2 Corinthians 5:18–20
Related themePartly matches in context2 Corinthians presents reconciliation as God's work through Christ, chiefly regarding reconciliation to God.
2 Corinthians 5:16–2116Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. 20We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. 21For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
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personal testimonySupportedJohn 8 identifies the Son as the one who truly frees people from sin's bondage. Luke 4 presents Christ's mission as release for captives, and Acts 16 depicts deliverance from an oppressive spirit in Jesus' name.
John 8:34–36
Close paraphraseMatches in contextJohn 8 teaches that everyone enslaved to sin needs the Son's liberating work and can be free indeed.
John 8:32–3832You will know the truth, and the truth will make you free.” 33They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?” 34Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. 35A bondservant doesn’t live in the house forever. A son remains forever. 36If therefore the Son makes you free, you will be free indeed. 37I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. 38I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
Luke 4:18–19
Related themeMatches in contextLuke 4 describes Jesus' Spirit-anointed mission as bringing release to captives and deliverance to the crushed.
Luke 4:16–2116He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19and to proclaim the acceptable year of the Lord.” 20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
Acts 16:16–18
Related themePartly matches in contextActs 16 records a spirit being expelled in Jesus' name, demonstrating a specific instance of spiritual deliverance.
Acts 16:14–2014A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul. 15When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us. 16As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 17Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!” 18She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour. 19But when her masters saw that the hope of their gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city
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promise or applicationCompatible, not establishedActs records thousands responding in Jerusalem, Jonah records citywide repentance, and Habakkuk promises worldwide knowledge of God's glory. These passages allude to the hope without establishing the lyric's specific future city-wide revival claim.
Acts 2:37–41
Related themePartly matches in contextActs 2 records about three thousand people receiving the word in Jerusalem, though it describes a past event.
Acts 2:35–4335until I make your enemies a footstool for your feet.”’ 36“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.” 37Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!” 41Then those who gladly received his word were baptized. There were added that day about three thousand souls. 42They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. 43Fear came on every soul, and many wonders and signs were done through the apostles.
Jonah 3:5–10
Close paraphrasePartly matches in contextJonah 3 records repentance spreading through Nineveh after prophetic warning.
Jonah 3:3–103So Jonah arose, and went to Nineveh, according to the LORD’s word. Now Nineveh was an exceedingly great city, three days’ journey across. 4Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!” 5The people of Nineveh believed God; and they proclaimed a fast and put on sackcloth, from their greatest even to their least. 6The news reached the king of Nineveh, and he arose from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. 7He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water; 8but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way and from the violence that is in his hands. 9Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?” 10God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.
Habakkuk 2:14
Related themeMatches in contextHabakkuk promises that the earth will be filled with knowledge of the Lord's glory.
Habakkuk 2:12–1612Woe to him who builds a town with blood, and establishes a city by iniquity! 13Behold, isn’t it from the LORD of Armies that the peoples labor for the fire, and the nations weary themselves for vanity? 14For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea. 15“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies! 16You are filled with shame, and not glory. You will also drink and be exposed! The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory.
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promise or applicationNeeds qualificationThe phrase “like the world has never seen” adds an unprecedented scale the reviewed passages do not establish. Revelation 7 and Habakkuk 2 support worldwide recognition of God's glory, while Isaiah 60 portrays nations drawn to divine light. The global hope is biblical; the superlative needs qualification.
Revelation 7:9–10
Related themePartly matches in contextRevelation 7 depicts an innumerable multitude from every nation worshiping God and the Lamb.
Revelation 7:7–127of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand, 8of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, and of the tribe of Benjamin twelve thousand were sealed. 9After these things I looked, and behold, a great multitude which no man could count, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 10They cried with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb!” 11All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, 12saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.”
Isaiah 60:1–3
Clear allusionPartly matches in contextIsaiah 60 portrays the LORD's glory shining and nations coming toward divine light.
Isaiah 60:1–51“Arise, shine; for your light has come, and the LORD’s glory has risen on you! 2For behold, darkness will cover the earth, and thick darkness the peoples; but the LORD will arise on you, and his glory shall be seen on you. 3Nations will come to your light, and kings to the brightness of your rising. 4“Lift up your eyes all around, and see: they all gather themselves together. They come to you. Your sons will come from far away, and your daughters will be carried in arms. 5Then you shall see and be radiant, and your heart will thrill and be enlarged; because the abundance of the sea will be turned to you. The wealth of the nations will come to you.
Habakkuk 2:14
Close paraphraseMatches in contextHabakkuk 2 states that the earth will be filled with knowledge of the LORD's glory.
Habakkuk 2:12–1612Woe to him who builds a town with blood, and establishes a city by iniquity! 13Behold, isn’t it from the LORD of Armies that the peoples labor for the fire, and the nations weary themselves for vanity? 14For the earth will be filled with the knowledge of the LORD’s glory, as the waters cover the sea. 15“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies! 16You are filled with shame, and not glory. You will also drink and be exposed! The cup of the LORD’s right hand will come around to you, and disgrace will cover your glory.
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doctrinal assertionNeeds qualificationActs and Matthew establish Jesus' healing works and compassionate motive, while Hebrews affirms his unchanging identity. The future statement “miracles we'll see” is hopeful, not established as a general promise.
Acts 10:37–38
Close paraphraseMatches in contextActs describes Jesus doing good and healing those oppressed by the devil through God's anointing.
Acts 10:35–4035but in every nation he who fears him and works righteousness is acceptable to him. 36The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— 37you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree. 40God raised him up the third day and gave him to be revealed,
Matthew 14:14
Close paraphraseMatches in contextMatthew explicitly links Jesus' healing of the sick with compassion for the multitude.
Matthew 14:12–1612His disciples came, took the body, and buried it. Then they went and told Jesus. 13Now when Jesus heard this, he withdrew from there in a boat to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. 15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” 16But Jesus said to them, “They don’t need to go away. You give them something to eat.”
Hebrews 13:8
Related themePartly matches in contextHebrews affirms that Jesus Christ is unchanged across time, without promising future miracles.
Hebrews 13:6–106So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” 7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat.
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doctrinal assertionSupportedHebrews directly affirms Jesus' unchanging identity, Mark presents divine possibility alongside humble faith, and Psalm 100 celebrates God's goodness. The confession is biblically grounded.
Hebrews 13:8
Direct quoteMatches in contextHebrews states that Jesus Christ is the same yesterday, today, and forever.
Hebrews 13:6–106So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” 7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat.
Mark 9:23–24
Related themePartly matches in contextMark records Jesus' declaration of possibility for the believer and his authority over an unclean spirit.
Mark 9:21–2621He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood. 22Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.” 23Jesus said to him, “If you can believe, all things are possible to him who believes.” 24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!” 25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!” 26After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
Psalms 100:4–5
Related themeMatches in contextPsalm 100 calls God's people to praise because the Lord is good and faithful forever.
Psalms 100:2–52Serve the LORD with gladness. Come before his presence with singing. 3Know that the LORD, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture. 4Enter into his gates with thanksgiving, and into his courts with praise. Give thanks to him, and bless his name. 5For the LORD is good. His loving kindness endures forever, his faithfulness to all generations.