These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.
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Alive to Follow Jesus
The song celebrates rescue, new life in Christ, joyful freedom from sin, and costly perseverance. Its resurrection imagery is best understood spiritually and eschatologically, while repeated rescue should remain personal testimony rather than a universal guarantee.
Strengths
3It vividly joins dying to sin, being made alive with Christ, and joyful praise.
It expresses exclusive allegiance to Jesus, cross-bearing discipleship, and steadfast endurance.
Its celebration of freedom and transformed life gives worshipful voice to personal renewal.
Concerns
1- qualification
The repeated scope of “again and again” is not established by the cited passages, so the rescue language is best heard as personal testimony rather than a universal claim. “Resurrection in my veins” should signify spiritual life and hope of resurrection, not a physical mechanism.
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devotional responseSupportedThe lyric’s new-life confession and rejection of former ways are established by new creation, union with Christ, and putting on the new self.
2 Corinthians 5:17
Close paraphraseMatches in contextBeing in Christ makes a person a new creation, with old things passing away.
2 Corinthians 5:15–1915He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 16Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Romans 6:4–11
Close paraphraseMatches in contextUnion with Christ means dying to sin and walking in newness of life.
Romans 6:2–132May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
Ephesians 4:22–24
Close paraphraseMatches in contextBelievers are told to put away their former life and put on the new self.
Ephesians 4:20–2620But you didn’t learn Christ that way, 21if indeed you heard him and were taught in him, even as truth is in Jesus: 22that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, 23and that you be renewed in the spirit of your mind, 24and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 25Therefore, putting away falsehood, speak truth each one with his neighbor, for we are members of one another. 26“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,
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personal testimonyNeeds qualificationThe rescue, renewed song, joy, and death-to-sin imagery are biblically grounded. The repeated scope of “again and again” is not established by these passages.
Psalms 40:1–3
Close paraphrasePartly matches in contextThe psalm describes deliverance from a pit and receiving a new song, without establishing repeated rescues.
Psalms 40:1–51For the Chief Musician. A Psalm by David. I waited patiently for the LORD. He turned to me, and heard my cry. 2He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand. 3He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in the LORD. 4Blessed is the man who makes the LORD his trust, and doesn’t respect the proud, nor such as turn away to lies. 5Many, LORD, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can’t be declared back to you. If I would declare and speak of them, they are more than can be counted.
Isaiah 61:1–3
Close paraphrasePartly matches in contextIsaiah describes comfort, exchanged mourning, and joy within its prophetic setting.
Isaiah 61:1–51The Lord GOD’s Spirit is on me, because the LORD has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound, 2to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, 3to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of the LORD, that he may be glorified. 4They will rebuild the old ruins. They will raise up the former devastated places. They will repair the ruined cities that have been devastated for many generations. 5Strangers will stand and feed your flocks. Foreigners will work your fields and your vineyards.
Romans 6:4–11
Related themePartly matches in contextRomans describes freedom from sin and new life, echoing the former-life imagery.
Romans 6:2–132May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
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devotional responseNeeds qualificationThe Spirit’s indwelling and life-giving work support the confession. “Resurrection in my veins” is imprecise if it suggests a physical mechanism rather than spiritual life and future resurrection.
Romans 8:9–11
Related themePartly matches in contextThe indwelling Spirit gives life to believers’ mortal bodies and enables life according to the Spirit.
Romans 8:7–137because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be. 8Those who are in the flesh can’t please God. 9But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. 10If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 11But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 12So then, brothers, we are debtors, not to the flesh, to live after the flesh. 13For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
Ephesians 2:4–6
Related themeMatches in contextGod makes those dead in trespasses alive with Christ by grace.
Ephesians 2:2–82in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. 3We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
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devotional responseSupportedThe commitment to follow Jesus, renounce competing loyalties, bear the cross, and persevere is directly supported by Jesus’ teaching and apostolic example.
Luke 9:23–24
Close paraphraseMatches in contextJesus commands self-denial, cross-bearing, and following him.
Luke 9:21–2621But he warned them and commanded them to tell this to no one, 22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.” 23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.
Luke 14:26–27
Close paraphraseMatches in contextJesus requires supreme loyalty and bearing one’s cross as marks of discipleship.
Luke 14:24–2924For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’” 25Now great multitudes were going with him. He turned and said to them, 26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
Philippians 3:7–14
Related themeMatches in contextPaul counts former gains as loss for Christ and presses toward the calling.
Philippians 3:5–165circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 6concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 7However, I consider those things that were gain to me as a loss for Christ. 8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
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devotional responseSupportedThe response expresses costly discipleship, exclusive loyalty to Jesus, and perseverance in a way supported by the reviewed passages.
Luke 9:23–24
Close paraphraseMatches in contextJesus calls disciples to deny themselves, take up the cross, and follow him.
Luke 9:21–2621But he warned them and commanded them to tell this to no one, 22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.” 23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.
Luke 14:26–27
Close paraphraseMatches in contextJesus presents wholehearted allegiance and cross-bearing as necessary for discipleship.
Luke 14:24–2924For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’” 25Now great multitudes were going with him. He turned and said to them, 26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
Hebrews 12:1–3
Related themeMatches in contextHebrews urges endurance by looking to Jesus, who endured the cross.
Hebrews 12:1–51Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
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devotional responseSupportedThe repeated commitment to persevere in following Jesus accords with endurance, pressing forward, and steadfast labor in the reviewed passages.
Hebrews 12:1–3
Related themeMatches in contextThe passage urges believers to run with perseverance while looking to Jesus.
Hebrews 12:1–51Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
Philippians 3:12–14
Close paraphraseMatches in contextPaul presses forward toward God’s calling rather than returning to former status.
Philippians 3:10–1610that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
1 Corinthians 15:57–58
Related themeMatches in contextBelievers are urged to remain steadfast and immovable in the Lord’s work.
1 Corinthians 15:55–5855“Death, where is your sting? Hades, where is your victory?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
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devotional responseSupportedThe response’s perseverance and cross-centered allegiance are biblically fitting and supported by the reviewed passages.
Hebrews 12:1–3
Related themeMatches in contextHebrews calls believers to perseverance while fixing their attention on Jesus.
Hebrews 12:1–51Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, 2looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. 3For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. 4You have not yet resisted to blood, striving against sin. 5You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
Philippians 3:12–14
Related themeMatches in contextPaul describes forgetting what lies behind and pressing toward the goal.
Philippians 3:10–1610that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. 13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.
1 Corinthians 15:57–58
Related themeMatches in contextThe passage connects Christ’s victory with steadfast, ongoing Christian labor.
1 Corinthians 15:55–5855“Death, where is your sting? Hades, where is your victory?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
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poetic metaphorSupportedThe metaphor coherently portrays dying to sin, being made alive with Christ, and responding with joy and praise.
Romans 6:4–11
Close paraphraseMatches in contextRomans describes believers as dead to sin and alive to God in Christ.
Romans 6:2–132May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
Ephesians 2:4–6
Related themeMatches in contextGod makes those dead in trespasses alive together with Christ.
Ephesians 2:2–82in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. 3We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
Psalms 30:11–12
Close paraphraseMatches in contextThe psalm says God turns mourning into dancing and produces grateful praise.
Psalms 30:9–129“What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth? 10Hear, LORD, and have mercy on me. LORD, be my helper.” 11You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness, 12to the end that my heart may sing praise to you, and not be silent. LORD my God, I will give thanks to you forever!
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devotional responseSupportedOffering joyful dance to the Lord and celebrating freedom from the former life are supported by worship, David’s dance, and union with Christ.
Psalms 149:1–4
Close paraphraseMatches in contextPsalm 149 explicitly joins praise, rejoicing, and dance before the Lord.
Psalms 149:1–61Praise the LORD! Sing to the LORD a new song, his praise in the assembly of the saints. 2Let Israel rejoice in him who made them. Let the children of Zion be joyful in their King. 3Let them praise his name in the dance! Let them sing praises to him with tambourine and harp! 4For the LORD takes pleasure in his people. He crowns the humble with salvation. 5Let the saints rejoice in honor. Let them sing for joy on their beds. 6May the high praises of God be in their mouths, and a two-edged sword in their hand,
2 Samuel 6:14–16
Close paraphraseMatches in contextDavid dances before the Lord while bringing the ark into Jerusalem.
2 Samuel 6:12–1812King David was told, “The LORD has blessed the house of Obed-Edom, and all that belongs to him, because of God’s ark.” So David went and brought up God’s ark from the house of Obed-Edom into David’s city with joy. 13When those who bore the LORD’s ark had gone six paces, he sacrificed an ox and a fattened calf. 14David danced before the LORD with all his might; and David was clothed in a linen ephod. 15So David and all the house of Israel brought up the LORD’s ark with shouting and with the sound of the trumpet. 16As the LORD’s ark came into David’s city, Michal the daughter of Saul looked out through the window and saw King David leaping and dancing before the LORD; and she despised him in her heart. 17They brought in the LORD’s ark, and set it in its place in the middle of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before the LORD. 18When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of the LORD of Armies.
Romans 6:4–11
Related themeMatches in contextRomans describes the former sinful life as dead and believers as alive to God.
Romans 6:2–132May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
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devotional responseSupportedThe lyric’s new-birth confession and grave imagery are established by new creation, death to sin, and birth into living hope.
2 Corinthians 5:17
Close paraphraseMatches in contextIn Christ, the old things pass away and the person becomes a new creation.
2 Corinthians 5:15–1915He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 16Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
Romans 6:4–11
Close paraphraseMatches in contextBelievers die to sin and walk in newness of life with Christ.
Romans 6:2–132May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! 10For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
1 Peter 1:3–5
Close paraphraseMatches in contextGod causes new birth through Christ’s resurrection to a living hope.
1 Peter 1:1–71Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—