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Prepare the Way of the Lord
The song is a fervent proclamation of God’s sovereignty, gospel mission, and Christ’s coming. Its biblical imagery is powerful, though several present-age applications require careful qualification.
Strengths
3It vividly proclaims the Son of Man’s glorious coming with heavenly announcement and gathering.
It presents gospel ministry as a harvest requiring workers sent to proclaim good news.
It affirms the LORD as the one true God while recognizing the Father and the Lord Jesus Christ.
Concerns
1- qualification
The song applies Elijah’s, John’s, and David’s roles broadly to the present church and speaks of righteousness being restored and a temple of praise being rebuilt; these applications require qualification. Its imagery of dry bones is supported, but the Davidic temple language conflates distinct biblical events and should not be treated as a simple present-age fulfillment.
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doctrinal assertionNeeds qualificationThe passages establish Elijah declaring God’s word, Moses as God’s servant, and God’s enduring righteousness. The lyric’s present-age comparison and claim that righteousness is actively being restored require qualification.
1 Kings 17:1
Related themePartly matches in contextElijah speaks God’s word and acts under divine instruction, supporting the proclamation element.
1 Kings 17:1–31Elijah the Tishbite, who was one of the settlers of Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.” 2Then the LORD’s word came to him, saying, 3“Go away from here, turn eastward, and hide yourself by the brook Cherith, that is before the Jordan.
Numbers 12:7–8
Close paraphraseMatches in contextThe LORD explicitly calls Moses “my servant” and commends his faithfulness.
Numbers 12:5–105The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward. 6He said, “Now hear my words. If there is a prophet among you, I, the LORD, will make myself known to him in a vision. I will speak with him in a dream. 7My servant Moses is not so. He is faithful in all my house. 8With him, I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD’s form. Why then were you not afraid to speak against my servant, against Moses?” 9The LORD’s anger burned against them; and he departed. 10The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.
Isaiah 51:5–8
Related themePartly matches in contextGod declares his righteousness and salvation enduring, supporting the righteousness theme without stating its restoration by human action.
Isaiah 51:3–103For the LORD has comforted Zion. He has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of the LORD. Joy and gladness will be found in them, thanksgiving, and the voice of melody. 4“Listen to me, my people; and hear me, my nation, for a law will go out from me, and I will establish my justice for a light to the peoples. 5My righteousness is near. My salvation has gone out, and my arms will judge the peoples. The islands will wait for me, and they will trust my arm. 6Lift up your eyes to the heavens, and look at the earth beneath; for the heavens will vanish away like smoke, and the earth will wear out like a garment. Its inhabitants will die in the same way, but my salvation will be forever, and my righteousness will not be abolished. 7“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults. 8For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations.” 9Awake, awake, put on strength, arm of the LORD! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster? 10Isn’t it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
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promise or applicationNeeds qualificationThe passages establish wilderness preparation and describe famine, war, and oppression. The lyric applies John’s distinct wilderness role broadly to “we,” and its present-age scope needs qualification.
Isaiah 40:3–5
Close paraphraseMatches in contextIsaiah presents a wilderness voice preparing the Lord’s way and announces the revelation of God’s glory.
Isaiah 40:1–71“Comfort, comfort my people,” says your God. 2“Speak comfortably to Jerusalem, and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of the LORD’s hand double for all her sins.” 3The voice of one who calls out, “Prepare the way of the LORD in the wilderness! Make a level highway in the desert for our God. 4Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain. 5The LORD’s glory shall be revealed, and all flesh shall see it together; for the mouth of the LORD has spoken it.” 6The voice of one saying, “Cry out!” One said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field. 7The grass withers, the flower fades, because the LORD’s breath blows on it. Surely the people are like grass.
Matthew 3:1–3
Direct quotePartly matches in contextMatthew identifies John as the wilderness voice preparing the Lord’s way and preaching repentance.
Matthew 3:1–51In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2“Repent, for the Kingdom of Heaven is at hand!” 3For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make the way of the Lord ready! Make his paths straight!” 4Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. 5Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.
Matthew 24:6–8
Related themeMatches in contextJesus describes wars, famines, and persecution as realities preceding the end.
Matthew 24:4–104Jesus answered them, “Be careful that no one leads you astray. 5For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray. 6You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. 8But all these things are the beginning of birth pains. 9“Then they will deliver you up to oppression and will kill you. You will be hated by all of the nations for my name’s sake. 10Then many will stumble, and will deliver up one another, and will hate one another.
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doctrinal assertionSupportedDaniel and Thessalonians establish the glorious coming of the Son of Man on clouds with trumpet-like announcement. Isaiah establishes a Redeemer coming to Zion; broader canonical witness supplies the jubilee imagery.
Daniel 7:13–14
Close paraphraseMatches in contextDaniel sees one like a son of man coming with the clouds and receiving everlasting dominion.
Daniel 7:11–1611“I watched at that time because of the voice of the arrogant words which the horn spoke. I watched even until the animal was slain, and its body destroyed, and it was given to be burned with fire. 12As for the rest of the animals, their dominion was taken away; yet their lives were prolonged for a season and a time. 13“I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him. 14Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom one that will not be destroyed. 15“As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me. 16I came near to one of those who stood by, and asked him the truth concerning all this. “So he told me, and made me know the interpretation of the things.
1 Thessalonians 4:16–17
Close paraphraseMatches in contextPaul describes the Lord descending from heaven with a shout and God’s trumpet, with believers meeting him in the clouds.
1 Thessalonians 4:14–1814For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus. 15For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. 16For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, 17then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever. 18Therefore comfort one another with these words.
Isaiah 59:20–21
Close paraphraseMatches in contextIsaiah announces that a Redeemer will come to Zion for those who turn from disobedience.
Isaiah 59:18–2118According to their deeds, he will repay as appropriate: wrath to his adversaries, recompense to his enemies. He will repay the islands their due. 19So they will fear the LORD’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the LORD’s breath drives. 20“A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says the LORD. 21“As for me, this is my covenant with them,” says the LORD. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says the LORD, “from now on and forever.”
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biblical narrativeNeeds qualificationEzekiel directly describes God restoring dry bones to life. The Davidic wording conflates rebuilding David’s fallen tabernacle with David preparing materials while Solomon was chosen to build the temple; the present-age application needs qualification.
Ezekiel 37:1–10
Direct quoteMatches in contextEzekiel prophesies over dry bones, and God causes breath, flesh, and life to return to Israel.
Ezekiel 37:1–121The LORD’s hand was on me, and he brought me out in the LORD’s Spirit, and set me down in the middle of the valley; and it was full of bones. 2He caused me to pass by them all around; and behold, there were very many in the open valley, and behold, they were very dry. 3He said to me, “Son of man, can these bones live?” I answered, “Lord GOD, you know.” 4Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear the LORD’s word. 5The Lord GOD says to these bones: “Behold, I will cause breath to enter into you, and you will live. 6I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the LORD.”’” 7So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone. 8I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them. 9Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘The Lord GOD says: “Come from the four winds, breath, and breathe on these slain, that they may live.”’” 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army. 11Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’ 12Therefore prophesy, and tell them, ‘The Lord GOD says: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
Acts 15:15–17
Close paraphrasePartly matches in contextJames applies the prophetic rebuilding of David’s fallen tabernacle to God’s gathering of the Gentiles.
Acts 15:13–1913After they were silent, James answered, “Brothers, listen to me. 14Simeon has reported how God first visited the nations to take out of them a people for his name. 15This agrees with the words of the prophets. As it is written, 16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up 17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’ 18“All of God’s works are known to him from eternity. 19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
1 Chronicles 29:1–5
Related themePartly matches in contextDavid prepares abundantly for the temple, while Solomon is identified as the one chosen to build it.
1 Chronicles 29:1–71David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great; for the palace is not for man, but for the LORD God. 2Now I have prepared with all my might for the house of my God the gold for the things of gold, the silver for the things of silver, the bronze for the things of bronze, iron for the things of iron, and wood for the things of wood, also onyx stones, stones to be set, stones for inlaid work of various colors, all kinds of precious stones, and marble stones in abundance. 3In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house: 4even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses; 5of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans. Who then offers willingly to consecrate himself today to the LORD?” 6Then the princes of the fathers’ households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly; 7and they gave for the service of God’s house of gold five thousand talents and ten thousand darics, of silver ten thousand talents, of bronze eighteen thousand talents, and of iron one hundred thousand talents.
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promise or applicationSupportedJesus describes fields already white for harvest and sends workers to reap. The vineyard image and Romans’ account of preachers sent to proclaim God’s good news establish the ministry application.
John 4:35–38
Close paraphraseMatches in contextJesus calls the visible fields white for harvest and describes workers gathering fruit to eternal life.
John 4:33–4033The disciples therefore said to one another, “Has anyone brought him something to eat?” 34Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. 36He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. 37For in this the saying is true, ‘One sows, and another reaps.’ 38I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.” 39From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.” 40So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
Matthew 20:1–8
Related themeMatches in contextJesus compares God’s kingdom to a vineyard where laborers are hired and sent to work.
Matthew 20:1–101“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 3He went out about the third hour, and saw others standing idle in the marketplace. 4He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5Again he went out about the sixth and the ninth hour, and did likewise. 6About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ 7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8“When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ 9“When those who were hired at about the eleventh hour came, they each received a denarius. 10When the first came, they supposed that they would receive more; and they likewise each received a denarius.
Romans 10:14–15
Close paraphraseMatches in contextRomans connects salvation with hearing the preached good news and describes preachers as sent.
Romans 10:12–1712For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 13For, “Whoever will call on the name of the Lord will be saved.” 14How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 15And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!” 16But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” 17So faith comes by hearing, and hearing by the word of God.
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doctrinal assertionStrongly supportedThe reviewed passages repeatedly affirm that the LORD alone is God, with no other God besides him; the New Testament also affirms one God while distinguishing the Father and the Lord Jesus Christ.
Deuteronomy 4:35–39
Close paraphraseMatches in contextDeuteronomy declares that the LORD alone is God in heaven and earth, with no other.
Deuteronomy 4:33–4133Did a people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live? 34Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35It was shown to you so that you might know that the LORD is God. There is no one else besides him. 36Out of heaven he made you to hear his voice, that he might instruct you. On earth he made you to see his great fire; and you heard his words out of the middle of the fire. 37Because he loved your fathers, therefore he chose their offspring after them, and brought you out with his presence, with his great power, out of Egypt; 38to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is today. 39Know therefore today, and take it to heart, that the LORD himself is God in heaven above and on the earth beneath. There is no one else. 40You shall keep his statutes and his commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God gives you for all time. 41Then Moses set apart three cities beyond the Jordan toward the sunrise,
Isaiah 44:6–8
Direct quoteMatches in contextIsaiah states that the LORD is first and last and that there is no God besides him.
Isaiah 44:4–104and they will spring up among the grass, as willows by the watercourses. 5One will say, ‘I am the LORD’s.’ Another will be called by the name of Jacob; and another will write with his hand ‘to the LORD,’ and honor the name of Israel.” 6This is what the LORD, the King of Israel, and his Redeemer, the LORD of Armies, says: “I am the first, and I am the last; and besides me there is no God. 7Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen. 8Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.” 9Everyone who makes a carved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed. 10Who has fashioned a god, or molds an image that is profitable for nothing?
1 Corinthians 8:4–6
Close paraphraseMatches in contextPaul affirms one God, the Father, and one Lord, Jesus Christ, distinguishing their persons within monotheism.
1 Corinthians 8:2–82But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. 3But anyone who loves God is known by him. 4Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 5For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”— 6yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him. 7However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. 8But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
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non assessableNot assessableNo Bible passage reviewed clearly supports this lyric’s full claim.