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The Worthy Son Above All
The song exalts Jesus as the preexistent Creator and supreme Lord, then turns to his sacrificial suffering and personal love. Its central worship is strong, while “alone” should be understood carefully in the crucifixion scene.
Strengths
2The song’s exaltation of Christ as Creator and Lord is clear and substantial.
Its praise of Jesus’ unrivaled worth, authority, and universal honor is compelling.
Concerns
1- qualification
The song’s word “alone” is imprecise: Jesus experienced forsakenness, but witnesses remained present at the crucifixion. The displayed lyrics also do not include his burial, though the biblical account does.
1
doctrinal assertionStrongly supportedJohn 1, Colossians 1, and Hebrews 1 present the Son as preexistent, creator, and supreme over every created power. They establish the lyric’s complete claim.
John 1:1–3
Close paraphraseMatches in contextJohn identifies the Word as God, present in the beginning, and the agent through whom all things were made.
John 1:1–51In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it.
Colossians 1:15–17
Close paraphraseMatches in contextColossians places Christ before all things and above every created power, with all creation made through him.
Colossians 1:13–1913who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14in whom we have our redemption, the forgiveness of our sins. 15He is the image of the invisible God, the firstborn of all creation. 16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17He is before all things, and in him all things are held together. 18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. 19For all the fullness was pleased to dwell in him,
Hebrews 1:1–3
Close paraphraseMatches in contextHebrews says the Son made the worlds, upholds all things, and surpasses the angels.
Hebrews 1:1–51God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high, 4having become as much better than the angels as the more excellent name he has inherited is better than theirs. 5For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?”
2
doctrinal assertionSupportedEphesians 1 and Philippians 2 place Christ above every authority and name; Revelation 5 declares the Lamb worthy of universal honor and dominion. Together with broader canonical witness, these establish the lyric’s comparisons and immeasurable worth.
Ephesians 1:20–22
Close paraphraseMatches in contextEphesians places the risen Christ far above every rule, authority, power, dominion, and name.
Ephesians 1:18–2318having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places, 21far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. 22He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23which is his body, the fullness of him who fills all in all.
Philippians 2:9–11
Close paraphraseMatches in contextPhilippians gives Jesus the name above every name and presents universal submission to his lordship.
Philippians 2:7–137but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 12So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God who works in you both to will and to work for his good pleasure.
Revelation 5:11–13
Related themePartly matches in contextRevelation declares the Lamb worthy of power, wealth, wisdom, honor, glory, blessing, and everlasting dominion.
Revelation 5:9–149They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, 10and made us kings and priests to our God; and we will reign on the earth.” 11I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!” 13I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” 14The four living creatures said, “Amen!” Then the elders fell down and worshiped.
3
biblical narrativeNeeds qualificationThe lyric’s crucifixion, rejection, substitution, and personal application accord with Isaiah 53 and 1 Peter 2. “Alone” is imprecise: Mark portrays forsakenness while witnesses remain present. The displayed sample omits burial details, though Mark 15:42–47 supplies them.
Isaiah 53:3–6
Close paraphrasePartly matches in contextIsaiah describes the servant as rejected, suffering, pierced for sin, and bearing the iniquity of others.
Isaiah 53:1–81Who has believed our message? To whom has the LORD’s arm been revealed? 2For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. 3He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. 4Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. 5But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. 6All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all. 7He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. 8He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
Mark 15:33–39
Close paraphrasePartly matches in contextMark records Jesus’ crucifixion, apparent forsakenness, death, and recognition as God’s Son.
Mark 15:31–4131Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him. 33When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” 35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.” 36One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.” 37Jesus cried out with a loud voice, and gave up the spirit. 38The veil of the temple was torn in two from the top to the bottom. 39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!” 40There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome; 41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
1 Peter 2:21–25
Close paraphraseMatches in contextPeter says Christ suffered for others, bore their sins, and remained faithful under unjust suffering.
1 Peter 2:19–2519For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. 21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.