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Song review

Living Hope (Live)

By Phil Wickham

Year
2019
Lyrics
Available
Review
Reviewed
Themes
Resurrection and victoryCross and atonementGrace and forgivenessAdoption and identity
Lyrics

Lyrics are unavailable.

Biblical reviewReviewed
Overall assessment

Finished Work, Living Hope

No material concerns

The song proclaims salvation through Jesus Christ: his finished sacrifice brings forgiveness and freedom, while his resurrection anchors hope, security, and holy living in God’s mercy and grace.

Central message

Jesus Christ, God incarnate, bore our sins, completed redemption at the cross, rose victorious, and gives salvation, freedom, and enduring hope to those who call on him.

Strengths

3
  • The song centers salvation on Christ’s finished work, portraying his blood, death, and once-for-all sacrifice as the ground of forgiveness and redemption.

  • It celebrates God’s mercy and grace as the source of salvation rather than human works, while presenting grace as formative for holy living.

  • The song connects Christ’s resurrection with victory over death, freedom from bondage, and secure hope in him.

  1. 1
    promise or applicationStrongly supported

    Ephesians describes separation from Christ and reconciliation through Christ’s blood. Romans connects calling on the Lord’s name with salvation. Psalm 130 portrays desperate crying to God and hope in his redemption.

    Ephesians 2:12–13WEB
    Close paraphraseMatches in context

    Ephesians describes being separate from Christ, then brought near through Christ’s blood.

    Passage · Ephesians 2:10–15

    [Ephesians 2:10] For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. [Ephesians 2:11] Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands), [Ephesians 2:12] that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. [Ephesians 2:13] But now in Christ Jesus you who once were far off are made near in the blood of Christ. [Ephesians 2:14] For he is our peace, who made both one, and broke down the middle wall of separation, [Ephesians 2:15] having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

    Romans 10:11–13WEB
    Close paraphraseMatches in context

    Romans connects confession and calling on the Lord’s name with salvation.

    Passage · Romans 10:9–15

    [Romans 10:9] that if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [Romans 10:10] For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation. [Romans 10:11] For the Scripture says, “Whoever believes in him will not be disappointed.” [Romans 10:12] For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. [Romans 10:13] For, “Whoever will call on the name of the Lord will be saved.” [Romans 10:14] How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? [Romans 10:15] And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!”

    Psalms 130:1–6WEB
    Related themeMatches in context

    The psalm portrays crying to God from the depths and waiting for his abundant redemption.

    Passage · Psalms 130:1–8

    [Psalms 130:1] A Song of Ascents. Out of the depths I have cried to you, LORD. [Psalms 130:2] Lord, hear my voice. Let your ears be attentive to the voice of my petitions. [Psalms 130:3] If you, LORD, kept a record of sins, Lord, who could stand? [Psalms 130:4] But there is forgiveness with you, therefore you are feared. [Psalms 130:5] I wait for the LORD. My soul waits. I hope in his word. [Psalms 130:6] My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning. [Psalms 130:7] Israel, hope in the LORD, for there is loving kindness with the LORD. Abundant redemption is with him. [Psalms 130:8] He will redeem Israel from all their sins.

  2. 2
    doctrinal assertionStrongly supported

    Jesus declares, “It is finished,” at the cross. Colossians describes deliverance from darkness and redemption in Christ. Titus grounds salvation and eternal-life hope in God’s mercy and grace through Jesus Christ.

    John 19:28–30WEB
    Direct quoteMatches in context

    John records Jesus declaring, “It is finished,” immediately before his death.

    Passage · John 19:26–32

    [John 19:26] Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” [John 19:27] Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. [John 19:28] After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” [John 19:29] Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. [John 19:30] When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. [John 19:31] Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. [John 19:32] Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;

    Colossians 1:12–14WEB
    Close paraphraseMatches in context

    Colossians describes deliverance from darkness and redemption with forgiveness in Christ.

    Passage · Colossians 1:10–16

    [Colossians 1:10] that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, [Colossians 1:11] strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, [Colossians 1:12] giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, [Colossians 1:13] who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, [Colossians 1:14] in whom we have our redemption, the forgiveness of our sins. [Colossians 1:15] He is the image of the invisible God, the firstborn of all creation. [Colossians 1:16] For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.

    Titus 3:4–7WEB
    Related themeMatches in context

    Titus identifies God’s kindness, grace, salvation, and eternal-life hope through Jesus Christ.

    Passage · Titus 3:2–9

    [Titus 3:2] to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. [Titus 3:3] For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. [Titus 3:4] But when the kindness of God our Savior and his love toward mankind appeared, [Titus 3:5] not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, [Titus 3:6] whom he poured out on us richly through Jesus Christ our Savior; [Titus 3:7] that being justified by his grace, we might be made heirs according to the hope of eternal life. [Titus 3:8] This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; [Titus 3:9] but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

  3. 3
    devotional responseSupported

    Ephesians presents God as rich in mercy and salvation as a gracious gift. Titus likewise attributes salvation to God’s mercy rather than human works.

    Ephesians 2:4–7WEB
    Close paraphraseMatches in context

    Ephesians calls God rich in mercy and describes salvation as his gracious gift.

    Passage · Ephesians 2:2–9

    [Ephesians 2:2] in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. [Ephesians 2:3] We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. [Ephesians 2:4] But God, being rich in mercy, for his great love with which he loved us, [Ephesians 2:5] even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— [Ephesians 2:6] and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, [Ephesians 2:7] that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; [Ephesians 2:8] for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, [Ephesians 2:9] not of works, that no one would boast.

    Titus 3:4–7WEB
    Related themeMatches in context

    Titus says God saved people according to his mercy and justified them by grace.

    Passage · Titus 3:2–9

    [Titus 3:2] to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. [Titus 3:3] For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. [Titus 3:4] But when the kindness of God our Savior and his love toward mankind appeared, [Titus 3:5] not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, [Titus 3:6] whom he poured out on us richly through Jesus Christ our Savior; [Titus 3:7] that being justified by his grace, we might be made heirs according to the hope of eternal life. [Titus 3:8] This saying is faithful, and concerning these things I desire that you insist confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; [Titus 3:9] but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.

  4. 4
    devotional responseStrongly supported

    Ephesians speaks of the exceeding riches of God’s grace. Romans says grace abounded more exceedingly than sin. Titus identifies grace as bringing salvation and training holy living.

    Ephesians 2:7–9WEB
    Close paraphraseMatches in context

    Ephesians describes the exceeding riches of God’s grace in Christ.

    Passage · Ephesians 2:5–11

    [Ephesians 2:5] even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— [Ephesians 2:6] and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, [Ephesians 2:7] that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; [Ephesians 2:8] for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, [Ephesians 2:9] not of works, that no one would boast. [Ephesians 2:10] For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. [Ephesians 2:11] Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),

    Romans 5:20–21WEB
    Close paraphraseMatches in context

    Romans says grace abounded more exceedingly where sin abounded.

    Passage · Romans 5:18–21

    [Romans 5:18] So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. [Romans 5:19] For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. [Romans 5:20] The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly, [Romans 5:21] that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

    Titus 2:11–14WEB
    Related themeMatches in context

    Titus presents God’s saving grace as expansive and transformative.

    Passage · Titus 2:9–15

    [Titus 2:9] Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, [Titus 2:10] not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. [Titus 2:11] For the grace of God has appeared, bringing salvation to all men, [Titus 2:12] instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; [Titus 2:13] looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, [Titus 2:14] who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. [Titus 2:15] Say these things and exhort and reprove with all authority. Let no one despise you.

  5. 5
    doctrinal assertionStrongly supported

    Philippians identifies Christ with God and describes his incarnation and humiliation. First Peter and 2 Corinthians state that Christ bore sins and was made sin on behalf of others.

    Philippians 2:6–8WEB
    Close paraphraseMatches in context

    Philippians describes Christ existing in God’s form, becoming human, and dying on the cross.

    Passage · Philippians 2:4–10

    [Philippians 2:4] each of you not just looking to his own things, but each of you also to the things of others. [Philippians 2:5] Have this in your mind, which was also in Christ Jesus, [Philippians 2:6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

    1 Peter 2:21–24WEB
    Close paraphraseMatches in context

    First Peter says Christ bore sins in his body on the tree.

    Passage · 1 Peter 2:19–25

    [1 Peter 2:19] For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. [1 Peter 2:20] For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. [1 Peter 2:21] For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

    2 Corinthians 5:20–21WEB
    Close paraphraseMatches in context

    Second Corinthians says God made the sinless Christ to be sin on behalf of others.

    Passage · 2 Corinthians 5:18–21

    [2 Corinthians 5:18] But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; [2 Corinthians 5:19] namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. [2 Corinthians 5:20] We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. [2 Corinthians 5:21] For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.

  6. 6
    doctrinal assertionSupported

    Colossians and Hebrews connect the cross with complete forgiveness and Christ’s once-for-all sacrifice. John describes Christ’s sheep as secure in his and the Father’s hands. The supplied passages omit the clearest “living hope” wording; 1 Peter 1:3 establishes it canonically.

    Colossians 2:13–15WEB
    Close paraphraseMatches in context

    Colossians says God forgave trespasses and nailed the record against sinners to the cross.

    Passage · Colossians 2:11–17

    [Colossians 2:11] In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, [Colossians 2:12] having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. [Colossians 2:13] You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, [Colossians 2:14] wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. [Colossians 2:15] Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. [Colossians 2:16] Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, [Colossians 2:17] which are a shadow of the things to come; but the body is Christ’s.

    Hebrews 10:10–14WEB
    Close paraphraseMatches in context

    Hebrews presents Christ’s offering as once for all and effective forever.

    Passage · Hebrews 10:8–16

    [Hebrews 10:8] Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), [Hebrews 10:9] then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, [Hebrews 10:10] by which will we have been sanctified through the offering of the body of Jesus Christ once for all. [Hebrews 10:11] Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, [Hebrews 10:12] but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, [Hebrews 10:13] from that time waiting until his enemies are made the footstool of his feet. [Hebrews 10:14] For by one offering he has perfected forever those who are being sanctified. [Hebrews 10:15] The Holy Spirit also testifies to us, for after saying, [Hebrews 10:16] “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,

    John 10:27–29WEB
    Close paraphraseMatches in context

    Jesus says his sheep receive eternal life and cannot be snatched from his or the Father’s hand.

    Passage · John 10:25–31

    [John 10:25] Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. [John 10:26] But you don’t believe, because you are not of my sheep, as I told you. [John 10:27] My sheep hear my voice, and I know them, and they follow me. [John 10:28] I give eternal life to them. They will never perish, and no one will snatch them out of my hand. [John 10:29] My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. [John 10:30] I and the Father are one.” [John 10:31] Therefore the Jews took up stones again to stone him.

  7. 7
    doctrinal assertionSupported

    Hebrews connects Christ’s death with deliverance from lifelong bondage to fear of death. Romans describes freedom from sin’s bondage through union with Christ. Acts declares salvation in Jesus’ name alone.

    Acts 4:10–12WEB
    Direct quoteMatches in context

    Acts declares that salvation is found in no one else and in no other name than Jesus.

    Passage · Acts 4:8–14

    [Acts 4:8] Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, [Acts 4:9] if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, [Acts 4:10] may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. [Acts 4:11] He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ [Acts 4:12] There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!” [Acts 4:13] Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. [Acts 4:14] Seeing the man who was healed standing with them, they could say nothing against it.

    Hebrews 2:14–15WEB
    Close paraphraseMatches in context

    Hebrews says Christ’s death destroys the devil’s power of death and delivers those enslaved by fear.

    Passage · Hebrews 2:12–17

    [Hebrews 2:12] saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” [Hebrews 2:13] Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” [Hebrews 2:14] Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, [Hebrews 2:15] and might deliver all of them who through fear of death were all their lifetime subject to bondage. [Hebrews 2:16] For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. [Hebrews 2:17] Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

    Romans 6:5–9WEB
    Close paraphrasePartly matches in context

    Romans describes believers’ freedom from sin’s bondage and Christ’s victory over death.

    Passage · Romans 6:3–11

    [Romans 6:3] Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? [Romans 6:4] We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. [Romans 6:5] For if we have become united with him in the likeness of his death, we will also be part of his resurrection; [Romans 6:6] knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. [Romans 6:7] For he who has died has been freed from sin. [Romans 6:8] But if we died with Christ, we believe that we will also live with him, [Romans 6:9] knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! [Romans 6:10] For the death that he died, he died to sin one time; but the life that he lives, he lives to God. [Romans 6:11] Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

  8. 8
    biblical narrativeSupported

    Paul reports that Christ was buried and raised on the third day. Acts says God raised Jesus according to his sworn promise, and Romans declares that death no longer has dominion over the risen Christ.

    1 Corinthians 15:3–8WEB
    Close paraphraseMatches in context

    Paul reports Christ’s death, burial, resurrection on the third day, and appearances to many witnesses.

    Passage · 1 Corinthians 15:1–10

    [1 Corinthians 15:1] Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, [1 Corinthians 15:2] by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. [1 Corinthians 15:3] For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, [1 Corinthians 15:4] that he was buried, that he was raised on the third day according to the Scriptures, [1 Corinthians 15:5] and that he appeared to Cephas, then to the twelve. [1 Corinthians 15:6] Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. [1 Corinthians 15:7] Then he appeared to James, then to all the apostles, [1 Corinthians 15:8] and last of all, as to the child born at the wrong time, he appeared to me also. [1 Corinthians 15:9] For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. [1 Corinthians 15:10] But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

    Acts 2:24–32WEB
    Close paraphraseMatches in context

    Acts says God raised Jesus, fulfilling the promised enthronement and overcoming death’s inability to hold him.

    Passage · Acts 2:22–34

    [Acts 2:22] “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, [Acts 2:23] him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; [Acts 2:24] whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. [Acts 2:25] For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved. [Acts 2:26] Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope, [Acts 2:27] because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. [Acts 2:28] You made known to me the ways of life. You will make me full of gladness with your presence.’ [Acts 2:29] “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. [Acts 2:30] Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, [Acts 2:31] he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. [Acts 2:32] This Jesus God raised up, to which we all are witnesses. [Acts 2:33] Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. [Acts 2:34] For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand

    Romans 6:4–9WEB
    Related themePartly matches in context

    Romans connects Christ’s resurrection with death’s lost dominion and new life for those united with him.

    Passage · Romans 6:2–11

    [Romans 6:2] May it never be! We who died to sin, how could we live in it any longer? [Romans 6:3] Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? [Romans 6:4] We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. [Romans 6:5] For if we have become united with him in the likeness of his death, we will also be part of his resurrection; [Romans 6:6] knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. [Romans 6:7] For he who has died has been freed from sin. [Romans 6:8] But if we died with Christ, we believe that we will also live with him, [Romans 6:9] knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! [Romans 6:10] For the death that he died, he died to sin one time; but the life that he lives, he lives to God. [Romans 6:11] Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

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