Doxapraxis
← Song library
Song review

This Is Amazing Grace

By Bethel Music

Year
2012
Lyrics
Available
Review
Reviewed
Themes
Cross and atonementGrace and forgivenessResurrection and victorySovereignty and power
Lyrics

Lyrics are unavailable.

Biblical reviewReviewed
Overall assessment

The King Who Saves

Mixed or unresolved

The song exalts Jesus as the glorious King and worthy Lamb whose love, sacrifice, resurrection, and saving grace bring freedom. Its central worship is strong, while several phrases need careful theological qualification.

Central message

Jesus is the glorious King and worthy Lamb who conquers death, bears sin, and sets His people free, drawing them into grateful worship.

Strengths

3
  • The song vividly celebrates Christ’s kingship, glory, and righteous rule.

  • It centers saving grace, sacrificial love, redemption, and freedom from sin.

  • Its response of awe, gratitude, and worship accords with Christ’s victory and worthiness.

Concerns

2
  • unresolved

    The question of who brings “our chaos” into order is compatible with biblical portrayals of God’s ordering work and Christ calming the storm, but these passages do not establish that broad personal application.

  • qualification

    “Leaves a throne” and “leaves his glory” should describe the Son’s voluntary incarnation and humiliation, not abandonment or loss of divine nature or glory. The phrase “God ... bear my cross” should distinguish Jesus, God the Son, who bears sins, from the Father who sends Him.

  1. 1
    doctrinal assertionSupported

    The reviewed passages identify God and Jesus as delivering people from darkness, forgiving sins, and freeing believers from sin’s dominion.

    Colossians 1:13–14WEB
    Close paraphraseMatches in context

    The Father delivers people from darkness and grants redemption and forgiveness through the Son.

    Passage · Colossians 1:11–16

    [Colossians 1:11] strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, [Colossians 1:12] giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, [Colossians 1:13] who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, [Colossians 1:14] in whom we have our redemption, the forgiveness of our sins. [Colossians 1:15] He is the image of the invisible God, the firstborn of all creation. [Colossians 1:16] For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.

    Romans 6:6–14WEB
    Close paraphraseMatches in context

    Union with Christ means freedom from sin’s bondage and dominion.

    Passage · Romans 6:4–16

    [Romans 6:4] We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. [Romans 6:5] For if we have become united with him in the likeness of his death, we will also be part of his resurrection; [Romans 6:6] knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. [Romans 6:7] For he who has died has been freed from sin. [Romans 6:8] But if we died with Christ, we believe that we will also live with him, [Romans 6:9] knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! [Romans 6:10] For the death that he died, he died to sin one time; but the life that he lives, he lives to God. [Romans 6:11] Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. [Romans 6:12] Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. [Romans 6:13] Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. [Romans 6:14] For sin will not have dominion over you, for you are not under law, but under grace. [Romans 6:15] What then? Shall we sin because we are not under law but under grace? May it never be! [Romans 6:16] Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?

    Acts 26:17–18WEB
    Close paraphraseMatches in context

    Jesus sends people from darkness and Satan’s power to God, forgiveness, and faith.

    Passage · Acts 26:15–20

    [Acts 26:15] “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. [Acts 26:16] But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you; [Acts 26:17] delivering you from the people and from the Gentiles, to whom I send you, [Acts 26:18] to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ [Acts 26:19] “Therefore, King Agrippa, I was not disobedient to the heavenly vision, [Acts 26:20] but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

  2. 2
    doctrinal assertionSupported

    The passages describe God’s love as inseparable, Christ’s sacrificial love as supreme, and Christ’s love as surpassing knowledge.

    Romans 8:38–39WEB
    Close paraphraseMatches in context

    Nothing created can separate believers from God’s love in Christ.

    Passage · Romans 8:36–39

    [Romans 8:36] Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” [Romans 8:37] No, in all these things we are more than conquerors through him who loved us. [Romans 8:38] For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [Romans 8:39] nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

    John 15:12–13WEB
    Related themeMatches in context

    Jesus identifies laying down one’s life as the greatest expression of love.

    Passage · John 15:10–15

    [John 15:10] If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love. [John 15:11] I have spoken these things to you, that my joy may remain in you, and that your joy may be made full. [John 15:12] “This is my commandment, that you love one another, even as I have loved you. [John 15:13] Greater love has no one than this, that someone lay down his life for his friends. [John 15:14] You are my friends if you do whatever I command you. [John 15:15] No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

    Ephesians 3:17–19WEB
    Close paraphraseMatches in context

    Christ’s love surpasses knowledge and fills believers with God’s fullness.

    Passage · Ephesians 3:15–21

    [Ephesians 3:15] from whom every family in heaven and on earth is named, [Ephesians 3:16] that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, [Ephesians 3:17] that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, [Ephesians 3:18] may be strengthened to comprehend with all the saints what is the width and length and height and depth, [Ephesians 3:19] and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God. [Ephesians 3:20] Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, [Ephesians 3:21] to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.

  3. 3
    doctrinal assertionStrongly supported

    The passages call the LORD the King of glory and describe his powerful voice as thunder that shakes creation. Revelation calls Christ King of Kings.

    Psalms 24:7–10WEB
    Close paraphraseMatches in context

    The LORD is explicitly called the King of glory and mighty in battle.

    Passage · Psalms 24:5–10

    [Psalms 24:5] He shall receive a blessing from the LORD, righteousness from the God of his salvation. [Psalms 24:6] This is the generation of those who seek Him, who seek your face—even Jacob. Selah. [Psalms 24:7] Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in. [Psalms 24:8] Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle. [Psalms 24:9] Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in. [Psalms 24:10] Who is this King of glory? The LORD of Armies is the King of glory! Selah.

    Psalms 29:3–9WEB
    Close paraphraseMatches in context

    The LORD’s thunderous voice shakes the wilderness and displays majestic power.

    Passage · Psalms 29:1–11

    [Psalms 29:1] A Psalm by David. Ascribe to the LORD, you sons of the mighty, ascribe to the LORD glory and strength. [Psalms 29:2] Ascribe to the LORD the glory due to his name. Worship the LORD in holy array. [Psalms 29:3] The LORD’s voice is on the waters. The God of glory thunders, even the LORD on many waters. [Psalms 29:4] The LORD’s voice is powerful. The LORD’s voice is full of majesty. [Psalms 29:5] The LORD’s voice breaks the cedars. Yes, the LORD breaks in pieces the cedars of Lebanon. [Psalms 29:6] He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox. [Psalms 29:7] The LORD’s voice strikes with flashes of lightning. [Psalms 29:8] The LORD’s voice shakes the wilderness. The LORD shakes the wilderness of Kadesh. [Psalms 29:9] The LORD’s voice makes the deer calve, and strips the forests bare. In his temple everything says, “Glory!” [Psalms 29:10] The LORD sat enthroned at the Flood. Yes, the LORD sits as King forever. [Psalms 29:11] The LORD will give strength to his people. The LORD will bless his people with peace.

    Revelation 19:11–16WEB
    Close paraphraseMatches in context

    Christ is named King of Kings and exercises royal judgment over the nations.

    Passage · Revelation 19:9–18

    [Revelation 19:9] He said to me, “Write, ‘Blessed are those who are invited to the wedding supper of the Lamb.’” He said to me, “These are true words of God.” [Revelation 19:10] I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.” [Revelation 19:11] I saw heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. [Revelation 19:12] His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself. [Revelation 19:13] He is clothed in a garment sprinkled with blood. His name is called “The Word of God.” [Revelation 19:14] The armies which are in heaven, clothed in white, pure, fine linen, followed him on white horses. [Revelation 19:15] Out of his mouth proceeds a sharp, double-edged sword that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty. [Revelation 19:16] He has on his garment and on his thigh a name written, “KING OF KINGS AND LORD OF LORDS.” [Revelation 19:17] I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God, [Revelation 19:18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”

  4. 4
    poetic metaphorSupported

    The reviewed passages portray God’s greatness, holiness, marvelous works, and awesome acts as fitting grounds for awe and wonder.

    Psalms 96:4–6WEB
    Related themeMatches in context

    The LORD’s greatness, glory, and holiness evoke reverent fear.

    Passage · Psalms 96:2–8

    [Psalms 96:2] Sing to the LORD! Bless his name! Proclaim his salvation from day to day! [Psalms 96:3] Declare his glory among the nations, his marvelous works among all the peoples. [Psalms 96:4] For the LORD is great, and greatly to be praised! He is to be feared above all gods. [Psalms 96:5] For all the gods of the peoples are idols, but the LORD made the heavens. [Psalms 96:6] Honor and majesty are before him. Strength and beauty are in his sanctuary. [Psalms 96:7] Ascribe to the LORD, you families of nations, ascribe to the LORD glory and strength. [Psalms 96:8] Ascribe to the LORD the glory due to his name. Bring an offering, and come into his courts.

    Psalms 145:3–7WEB
    Related themeMatches in context

    God’s unsearchable greatness and wondrous works invite meditation and praise.

    Passage · Psalms 145:1–9

    [Psalms 145:1] A praise psalm by David. I will exalt you, my God, the King. I will praise your name forever and ever. [Psalms 145:2] Every day I will praise you. I will extol your name forever and ever. [Psalms 145:3] Great is the LORD, and greatly to be praised! His greatness is unsearchable. [Psalms 145:4] One generation will commend your works to another, and will declare your mighty acts. [Psalms 145:5] I will meditate on the glorious majesty of your honor, on your wondrous works. [Psalms 145:6] Men will speak of the might of your awesome acts. I will declare your greatness. [Psalms 145:7] They will utter the memory of your great goodness, and will sing of your righteousness. [Psalms 145:8] The LORD is gracious, merciful, slow to anger, and of great loving kindness. [Psalms 145:9] The LORD is good to all. His tender mercies are over all his works.

    Revelation 15:3–4WEB
    Related themeMatches in context

    Heavenly worship responds to God’s marvelous works and righteous acts with holy fear.

    Passage · Revelation 15:1–6

    [Revelation 15:1] I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God’s wrath is finished. [Revelation 15:2] I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God. [Revelation 15:3] They sang the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations. [Revelation 15:4] Who wouldn’t fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.” [Revelation 15:5] After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened. [Revelation 15:6] The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their chests.

  5. 5
    doctrinal assertionCompatible, not established

    The reviewed passages allude to God’s ordering work in creation, gathered worship, and Christ’s calming of the storm. They do not establish the lyric’s broad personal application to “our chaos.”

    1 Corinthians 14:33–40WEB
    Related themePartly matches in context

    Paul identifies God with peace and requires orderly conduct in gathered worship.

    Passage · 1 Corinthians 14:31–40

    [1 Corinthians 14:31] For you all can prophesy one by one, that all may learn and all may be exhorted. [1 Corinthians 14:32] The spirits of the prophets are subject to the prophets, [1 Corinthians 14:33] for God is not a God of confusion but of peace, as in all the assemblies of the saints. [1 Corinthians 14:34] Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says, [1 Corinthians 14:35] if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” [1 Corinthians 14:36] What!? Was it from you that the word of God went out? Or did it come to you alone? [1 Corinthians 14:37] If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. [1 Corinthians 14:38] But if anyone is ignorant, let him be ignorant. [1 Corinthians 14:39] Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. [1 Corinthians 14:40] Let all things be done decently and in order.

    Genesis 1:1–5WEB
    Related themePartly matches in context

    God orders the formless creation by separating darkness and waters and establishing distinct realms.

    Passage · Genesis 1:1–7

    [Genesis 1:1] In the beginning, God created the heavens and the earth. [Genesis 1:2] The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. [Genesis 1:3] God said, “Let there be light,” and there was light. [Genesis 1:4] God saw the light, and saw that it was good. God divided the light from the darkness. [Genesis 1:5] God called the light “day”, and the darkness he called “night”. There was evening and there was morning, the first day. [Genesis 1:6] God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.” [Genesis 1:7] God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.

    Mark 4:39–41WEB
    Related themePartly matches in context

    Jesus rebukes the storm, and the wind and sea obey him, producing a great calm.

    Passage · Mark 4:37–41

    [Mark 4:37] A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. [Mark 4:38] He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?” [Mark 4:39] He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm. [Mark 4:40] He said to them, “Why are you so afraid? How is it that you have no faith?” [Mark 4:41] They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

  6. 6
    doctrinal assertionSupported

    God is called Father of the fatherless, and the New Testament describes adoption and becoming God’s children through Christ and faith.

    Psalms 68:5–6WEB
    Related themePartly matches in context

    God is Father of the fatherless and places the lonely in families.

    Passage · Psalms 68:3–8

    [Psalms 68:3] But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness. [Psalms 68:4] Sing to God! Sing praises to his name! Extol him who rides on the clouds: to the LORD, his name! Rejoice before him! [Psalms 68:5] A father of the fatherless, and a defender of the widows, is God in his holy habitation. [Psalms 68:6] God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land. [Psalms 68:7] God, when you went out before your people, when you marched through the wilderness... Selah. [Psalms 68:8] The earth trembled. The sky also poured down rain at the presence of the God of Sinai— at the presence of God, the God of Israel.

    Ephesians 1:4–5WEB
    Close paraphraseMatches in context

    God predestines believers for adoption as children through Jesus Christ.

    Passage · Ephesians 1:2–7

    [Ephesians 1:2] Grace to you and peace from God our Father and the Lord Jesus Christ. [Ephesians 1:3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, [Ephesians 1:4] even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love, [Ephesians 1:5] having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, [Ephesians 1:6] to the praise of the glory of his grace, by which he freely gave us favor in the Beloved. [Ephesians 1:7] In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

    John 1:12–13WEB
    Close paraphraseMatches in context

    Those who receive Christ become God’s children through new birth from God.

    Passage · John 1:10–15

    [John 1:10] He was in the world, and the world was made through him, and the world didn’t recognize him. [John 1:11] He came to his own, and those who were his own didn’t receive him. [John 1:12] But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: [John 1:13] who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [John 1:14] The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. [John 1:15] John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”

  7. 7
    doctrinal assertionStrongly supported

    The passages identify Christ as King of Kings and describe the LORD’s righteous, truthful, equitable rule and judgment over the nations.

    Revelation 19:11–16WEB
    Close paraphraseMatches in context

    Christ is named King of Kings and judges and rules the nations.

    Passage · Revelation 19:9–18

    [Revelation 19:9] He said to me, “Write, ‘Blessed are those who are invited to the wedding supper of the Lamb.’” He said to me, “These are true words of God.” [Revelation 19:10] I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.” [Revelation 19:11] I saw heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. [Revelation 19:12] His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself. [Revelation 19:13] He is clothed in a garment sprinkled with blood. His name is called “The Word of God.” [Revelation 19:14] The armies which are in heaven, clothed in white, pure, fine linen, followed him on white horses. [Revelation 19:15] Out of his mouth proceeds a sharp, double-edged sword that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty. [Revelation 19:16] He has on his garment and on his thigh a name written, “KING OF KINGS AND LORD OF LORDS.” [Revelation 19:17] I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God, [Revelation 19:18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”

    Psalms 96:10–13WEB
    Close paraphraseMatches in context

    The LORD judges peoples with equity, righteousness, and truth.

    Passage · Psalms 96:8–13

    [Psalms 96:8] Ascribe to the LORD the glory due to his name. Bring an offering, and come into his courts. [Psalms 96:9] Worship the LORD in holy array. Tremble before him, all the earth. [Psalms 96:10] Say among the nations, “The LORD reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity. [Psalms 96:11] Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness! [Psalms 96:12] Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy [Psalms 96:13] before the LORD; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.

    Psalms 72:1–4WEB
    Related themePartly matches in context

    The royal son judges with righteousness, protects the needy, and breaks oppression.

    Passage · Psalms 72:1–6

    [Psalms 72:1] By Solomon. God, give the king your justice; your righteousness to the royal son. [Psalms 72:2] He will judge your people with righteousness, and your poor with justice. [Psalms 72:3] The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness. [Psalms 72:4] He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces. [Psalms 72:5] They shall fear you while the sun endures; and as long as the moon, throughout all generations. [Psalms 72:6] He will come down like rain on the mown grass, as showers that water the earth.

  8. 8
    poetic metaphorStrongly supported

    Revelation directly compares Christ’s face to the brightest sun, and the Transfiguration describes Jesus’ face shining like the sun.

    Revelation 1:12–16WEB
    Direct quoteMatches in context

    Christ’s face is like the sun shining at its brightest.

    Passage · Revelation 1:10–18

    [Revelation 1:10] I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet [Revelation 1:11] saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.” [Revelation 1:12] I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands. [Revelation 1:13] And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. [Revelation 1:14] His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. [Revelation 1:15] His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. [Revelation 1:16] He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. [Revelation 1:17] When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last, [Revelation 1:18] and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

    Matthew 17:1–5WEB
    Close paraphraseMatches in context

    Jesus’ face shines like the sun during his transfiguration.

    Passage · Matthew 17:1–7

    [Matthew 17:1] After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. [Matthew 17:2] He was changed before them. His face shone like the sun, and his garments became as white as the light. [Matthew 17:3] Behold, Moses and Elijah appeared to them talking with him. [Matthew 17:4] Peter answered and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.” [Matthew 17:5] While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.” [Matthew 17:6] When the disciples heard it, they fell on their faces, and were very afraid. [Matthew 17:7] Jesus came and touched them and said, “Get up, and don’t be afraid.”

  9. 9
    doctrinal assertionStrongly supported

    Revelation presents the slain Lamb as worthy, while Christ’s resurrection and apostolic teaching establish his victory over death and the grave.

    Revelation 5:6–12WEB
    Direct quoteMatches in context

    The slain Lamb is declared worthy because he was killed and redeemed people by his blood.

    Passage · Revelation 5:4–14

    [Revelation 5:4] Then I wept much, because no one was found worthy to open the book or to look in it. [Revelation 5:5] One of the elders said to me, “Don’t weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome: he who opens the book and its seven seals.” [Revelation 5:6] I saw in the middle of the throne and of the four living creatures, and in the middle of the elders, a Lamb standing, as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. [Revelation 5:7] Then he came, and he took it out of the right hand of him who sat on the throne. [Revelation 5:8] Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. [Revelation 5:9] They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, [Revelation 5:10] and made us kings and priests to our God; and we will reign on the earth.” [Revelation 5:11] I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, [Revelation 5:12] saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!” [Revelation 5:13] I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” [Revelation 5:14] The four living creatures said, “Amen!” Then the elders fell down and worshiped.

    Revelation 1:17–18WEB
    Close paraphraseMatches in context

    The risen Christ holds the keys of Death and Hades.

    Passage · Revelation 1:15–20

    [Revelation 1:15] His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. [Revelation 1:16] He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. [Revelation 1:17] When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last, [Revelation 1:18] and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades. [Revelation 1:19] Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter. [Revelation 1:20] The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

    1 Corinthians 15:54–57WEB
    Close paraphraseMatches in context

    God gives victory through Jesus Christ as death is swallowed up in victory.

    Passage · 1 Corinthians 15:52–58

    [1 Corinthians 15:52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. [1 Corinthians 15:53] For this perishable body must become imperishable, and this mortal must put on immortality. [1 Corinthians 15:54] But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” [1 Corinthians 15:55] “Death, where is your sting? Hades, where is your victory?” [1 Corinthians 15:56] The sting of death is sin, and the power of sin is the law. [1 Corinthians 15:57] But thanks be to God, who gives us the victory through our Lord Jesus Christ. [1 Corinthians 15:58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

  10. 10
    doctrinal assertionSupported

    The passages establish grace-based redemption, Christ bearing sins, giving himself for sinners, and bringing freedom from sin and condemnation.

    Romans 3:23–26WEB
    Close paraphraseMatches in context

    God justifies freely by grace through Christ’s atoning sacrifice.

    Passage · Romans 3:21–28

    [Romans 3:21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [Romans 3:22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [Romans 3:23] for all have sinned, and fall short of the glory of God; [Romans 3:24] being justified freely by his grace through the redemption that is in Christ Jesus, [Romans 3:25] whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [Romans 3:26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [Romans 3:27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [Romans 3:28] We maintain therefore that a man is justified by faith apart from the works of the law.

    1 Peter 2:24–25WEB
    Close paraphraseMatches in context

    Christ bears sins in his body on the tree so believers may live to righteousness.

    Passage · 1 Peter 2:22–25

    [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

    Galatians 2:20–21WEB
    Close paraphraseMatches in context

    Christ loved and gave himself for believers, producing life by faith rather than law.

    Passage · Galatians 2:18–21

    [Galatians 2:18] For if I build up again those things which I destroyed, I prove myself a law-breaker. [Galatians 2:19] For I through the law died to the law, that I might live to God. [Galatians 2:20] I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. [Galatians 2:21] I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

  11. 11
    devotional responseSupported

    The response accords with Scripture’s invitation to taste God’s goodness, know Christ’s surpassing love, and worship the worthy Lamb.

    Psalms 34:8–10WEB
    Close paraphraseMatches in context

    The psalm invites people to taste and see that the LORD is good.

    Passage · Psalms 34:6–12

    [Psalms 34:6] This poor man cried, and the LORD heard him, and saved him out of all his troubles. [Psalms 34:7] The LORD’s angel encamps around those who fear him, and delivers them. [Psalms 34:8] Oh taste and see that the LORD is good. Blessed is the man who takes refuge in him. [Psalms 34:9] Oh fear the LORD, you his saints, for there is no lack with those who fear him. [Psalms 34:10] The young lions do lack, and suffer hunger, but those who seek the LORD shall not lack any good thing. [Psalms 34:11] Come, you children, listen to me. I will teach you the fear of the LORD. [Psalms 34:12] Who is someone who desires life, and loves many days, that he may see good?

    Ephesians 3:17–19WEB
    Related themeMatches in context

    Christ’s love surpasses knowledge and is presented as richly experienced through faith.

    Passage · Ephesians 3:15–21

    [Ephesians 3:15] from whom every family in heaven and on earth is named, [Ephesians 3:16] that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, [Ephesians 3:17] that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, [Ephesians 3:18] may be strengthened to comprehend with all the saints what is the width and length and height and depth, [Ephesians 3:19] and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God. [Ephesians 3:20] Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, [Ephesians 3:21] to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.

    Revelation 5:9–14WEB
    Related themeMatches in context

    Heavenly worship celebrates the Lamb’s worth, glory, and redeeming love.

    Passage · Revelation 5:7–14

    [Revelation 5:7] Then he came, and he took it out of the right hand of him who sat on the throne. [Revelation 5:8] Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. [Revelation 5:9] They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, [Revelation 5:10] and made us kings and priests to our God; and we will reign on the earth.” [Revelation 5:11] I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, [Revelation 5:12] saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!” [Revelation 5:13] I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” [Revelation 5:14] The four living creatures said, “Amen!” Then the elders fell down and worshiped.

  12. 12
    doctrinal assertionNeeds qualification

    Christ’s incarnation and humiliation are established. “Leaves a throne” can imply abandoning divine kingship, while Scripture presents the eternal Son taking servant form without ceasing to be divine.

    Philippians 2:5–8WEB
    Related themePartly matches in context

    Christ exists in God’s form, takes servant form, becomes human, and humbles himself to death.

    Passage · Philippians 2:3–10

    [Philippians 2:3] doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; [Philippians 2:4] each of you not just looking to his own things, but each of you also to the things of others. [Philippians 2:5] Have this in your mind, which was also in Christ Jesus, [Philippians 2:6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

    John 1:1–14WEB
    Close paraphrasePartly matches in context

    The divine Word becomes flesh while remaining the eternal Word through whom all things were made.

    Passage · John 1:1–16

    [John 1:1] In the beginning was the Word, and the Word was with God, and the Word was God. [John 1:2] The same was in the beginning with God. [John 1:3] All things were made through him. Without him, nothing was made that has been made. [John 1:4] In him was life, and the life was the light of men. [John 1:5] The light shines in the darkness, and the darkness hasn’t overcome it. [John 1:6] There came a man sent from God, whose name was John. [John 1:7] The same came as a witness, that he might testify about the light, that all might believe through him. [John 1:8] He was not the light, but was sent that he might testify about the light. [John 1:9] The true light that enlightens everyone was coming into the world. [John 1:10] He was in the world, and the world was made through him, and the world didn’t recognize him. [John 1:11] He came to his own, and those who were his own didn’t receive him. [John 1:12] But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: [John 1:13] who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [John 1:14] The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. [John 1:15] John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” [John 1:16] From his fullness we all received grace upon grace.

    2 Corinthians 8:9WEB
    Related themePartly matches in context

    Christ becomes poor for others’ sake, in a context about grace and generous giving.

    Passage · 2 Corinthians 8:7–11

    [2 Corinthians 8:7] But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace. [2 Corinthians 8:8] I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. [2 Corinthians 8:9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. [2 Corinthians 8:10] I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. [2 Corinthians 8:11] But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.

  13. 13
    doctrinal assertionNeeds qualification

    Christ’s incarnation, humiliation, and death are established. “Leaves his glory” may imply loss of divine glory, while the passages present voluntary humility and later exaltation.

    Philippians 2:6–8WEB
    Close paraphrasePartly matches in context

    Christ takes servant form and becomes obedient to death on the cross.

    Passage · Philippians 2:4–10

    [Philippians 2:4] each of you not just looking to his own things, but each of you also to the things of others. [Philippians 2:5] Have this in your mind, which was also in Christ Jesus, [Philippians 2:6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

    Hebrews 2:9–14WEB
    Close paraphraseMatches in context

    Jesus shares flesh and blood, suffers death, and is crowned with glory and honor.

    Passage · Hebrews 2:7–16

    [Hebrews 2:7] You made him a little lower than the angels. You crowned him with glory and honor. [Hebrews 2:8] You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. [Hebrews 2:9] But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. [Hebrews 2:10] For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. [Hebrews 2:11] For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, [Hebrews 2:12] saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” [Hebrews 2:13] Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” [Hebrews 2:14] Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, [Hebrews 2:15] and might deliver all of them who through fear of death were all their lifetime subject to bondage. [Hebrews 2:16] For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

    John 12:23–27WEB
    Related themePartly matches in context

    Jesus speaks of glorification through death and embraces the appointed hour.

    Passage · John 12:21–29

    [John 12:21] Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” [John 12:22] Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus. [John 12:23] Jesus answered them, “The time has come for the Son of Man to be glorified. [John 12:24] Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. [John 12:25] He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. [John 12:26] If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him. [John 12:27] “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause. [John 12:28] Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.” [John 12:29] Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

  14. 14
    doctrinal assertionNeeds qualification

    The redemption, grace, love, sacrifice, and freedom are established. “God ... bear my cross” needs clarification: the passages distinguish the Father who sends from Jesus, God the Son, who bears sins.

    Romans 3:23–26WEB
    Close paraphrasePartly matches in context

    God sends Christ as an atoning sacrifice, and Christ provides redemption through his blood.

    Passage · Romans 3:21–28

    [Romans 3:21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [Romans 3:22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [Romans 3:23] for all have sinned, and fall short of the glory of God; [Romans 3:24] being justified freely by his grace through the redemption that is in Christ Jesus, [Romans 3:25] whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [Romans 3:26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [Romans 3:27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [Romans 3:28] We maintain therefore that a man is justified by faith apart from the works of the law.

    1 Peter 2:24–25WEB
    Direct quoteMatches in context

    Christ himself bears sins in his body on the tree.

    Passage · 1 Peter 2:22–25

    [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

    Galatians 2:20–21WEB
    Close paraphraseMatches in context

    The Son of God loves and gives himself for believers.

    Passage · Galatians 2:18–21

    [Galatians 2:18] For if I build up again those things which I destroyed, I prove myself a law-breaker. [Galatians 2:19] For I through the law died to the law, that I might live to God. [Galatians 2:20] I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. [Galatians 2:21] I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

  15. 15
    devotional responseSupported

    The response of gratitude accords with the reviewed passages describing Christ’s saving work, mercy, grace, and bearing of sins.

    Galatians 2:20–21WEB
    Related themeMatches in context

    Paul gives thanks for Christ’s love and grace in transforming a sinner.

    Passage · Galatians 2:18–21

    [Galatians 2:18] For if I build up again those things which I destroyed, I prove myself a law-breaker. [Galatians 2:19] For I through the law died to the law, that I might live to God. [Galatians 2:20] I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. [Galatians 2:21] I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

    1 Timothy 1:15–16WEB
    Related themeMatches in context

    Christ’s self-giving love is presented as the ground of new life.

    Passage · 1 Timothy 1:13–18

    [1 Timothy 1:13] although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief. [1 Timothy 1:14] The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. [1 Timothy 1:15] The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. [1 Timothy 1:16] However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. [1 Timothy 1:17] Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. [1 Timothy 1:18] I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,

    1 Peter 2:24–25WEB
    Related themeMatches in context

    Christ bears sins and restores the wandering as Shepherd and Overseer.

    Passage · 1 Peter 2:22–25

    [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

Community notes

Discussion

0 comments