These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.
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Held Through Deep Waters
The song is a prayerful confession of Christ’s deity, God’s secure presence, and Spirit-dependent faith through uncertainty. Its strongest themes are belonging, endurance, and worship, while its personal promises should be sung as trusting responses rather than universal guarantees.
Strengths
3It confidently celebrates God’s presence, sustaining grace, and faithful companionship through overwhelming circumstances.
It presents belonging to Christ as secure, grounded in His keeping power and inseparable love.
It offers a genuine prayer for Spirit-led obedience, endurance, and strengthened faith.
Concerns
2- unresolved
The song’s personal application and promise that faith will stand when Christ calls the singer into the unknown remain unestablished by the cited passages. The imagery may express testimony or prayer, but it should not be treated as a universal promise that faith will prevent failure.
- qualification
The reciprocal wording “I am Yours, You are mine” is biblically fitting as devotional language, but the cited passages emphasize God’s ownership and protection more directly than a reciprocal formulation. The line should be heard as dependent on God’s secure embrace, not as an independent claim of equal possession or control.
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promise or applicationCompatible, not establishedMatthew 14 portrays Jesus calling Peter onto the water, and Hebrews describes faith amid unseen realities. The lyric’s personal application and promise that faith will stand remain unestablished.
Matthew 14:28–31
Close paraphrasePartly matches in contextJesus commands Peter to come onto the water, though this specific calling and Peter’s faltering are not a general promise.
Matthew 14:26–3326When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. 27But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.” 28Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.” 29He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus. 30But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!” 31Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got up into the boat, the wind ceased. 33Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”
Hebrews 11:1–3
Related themePartly matches in contextHebrews presents faith as confident reliance on unseen realities, without addressing this water imagery or personal calling.
Hebrews 11:1–51Now faith is assurance of things hoped for, proof of things not seen. 2For by this, the elders obtained approval. 3By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. 4By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. 5By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
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devotional responseNeeds qualificationPsalm 46 establishes refuge and confidence amid chaos, while John 10 establishes Christ’s secure possession of his people. The reciprocal wording is biblically fitting, though the displayed passages emphasize God’s ownership and protection more directly.
Psalms 46:1–3
Related themeMatches in contextPsalm 46 calls God a present refuge and portrays confidence despite raging waters and upheaval.
Psalms 46:1–51For the Chief Musician. By the sons of Korah. According to Alamoth. God is our refuge and strength, a very present help in trouble. 2Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; 3though its waters roar and are troubled, though the mountains tremble with their swelling. Selah. 4There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High. 5God is within her. She shall not be moved. God will help her at dawn.
John 10:27–30
Related themePartly matches in contextJesus knows his sheep, gives eternal life, and protects them in the Father’s hand.
John 10:25–3225Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. 26But you don’t believe, because you are not of my sheep, as I told you. 27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one.” 31Therefore the Jews took up stones again to stone him. 32Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
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promise or applicationSupportedIsaiah promises God’s presence through waters, and 2 Corinthians declares sufficient grace in weakness. Deuteronomy presents God going before his people without failing or forsaking them.
Isaiah 43:1–2
Close paraphrasePartly matches in contextGod promises to be with Israel through waters and identifies himself as Savior.
Isaiah 43:1–41But now the LORD who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine. 2When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you. 3For I am the LORD your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place. 4Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life.
2 Corinthians 12:9–10
Close paraphraseMatches in contextChrist’s grace is sufficient in weakness, and his power rests upon the afflicted.
2 Corinthians 12:7–127By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. 8Concerning this thing, I begged the Lord three times that it might depart from me. 9He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. 10Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. 11I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing. 12Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
Deuteronomy 31:7–8
Close paraphrasePartly matches in contextGod goes before Joshua and promises to be with him without failing or forsaking him.
Deuteronomy 31:5–105The LORD will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you. 6Be strong and courageous. Don’t be afraid or scared of them, for the LORD your God himself is who goes with you. He will not fail you nor forsake you.” 7Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which the LORD has sworn to their fathers to give them; and you shall cause them to inherit it. 8The LORD himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.” 9Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of the LORD’s covenant, and to all the elders of Israel. 10Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths,
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doctrinal assertionSupportedIsaiah explicitly says, “You are mine.” John 10 describes Christ’s sheep as securely held by Christ and the Father, while Romans grounds belonging in God’s inseparable love in Christ.
John 10:27–30
Related themeMatches in contextJesus says his sheep are known by him and cannot be snatched from his or the Father’s hand.
John 10:25–3225Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. 26But you don’t believe, because you are not of my sheep, as I told you. 27My sheep hear my voice, and I know them, and they follow me. 28I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 29My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one.” 31Therefore the Jews took up stones again to stone him. 32Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
Romans 8:38–39
Related themeMatches in contextRomans teaches that nothing can separate believers from God’s love in Christ.
Romans 8:36–3936Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Isaiah 43:1
Close paraphraseMatches in contextThe LORD tells redeemed Israel, “You are mine,” expressing divine claim and covenant belonging.
Isaiah 43:1–31But now the LORD who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine. 2When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you. 3For I am the LORD your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.
5
prayer or petitionSupportedThe prayer seeks Spirit-led obedience, dependence, and strengthened faith. Galatians commands walking by the Spirit, Matthew shows obedience to Jesus’ call, and James connects tested faith with endurance.
Matthew 14:28–31
Clear allusionPartly matches in contextPeter walks toward Jesus at his command, illustrating obedient trust amid danger.
Matthew 14:26–3326When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. 27But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.” 28Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.” 29He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus. 30But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!” 31Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got up into the boat, the wind ceased. 33Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”
Galatians 5:16–25
Close paraphraseMatches in contextGalatians commands believers to walk by the Spirit and describes the Spirit’s fruit, including faith.
Galatians 5:14–2614For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, be careful that you don’t consume one another. 16But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. 17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. 18But if you are led by the Spirit, you are not under the law. 19Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, 20idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies, 21envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23gentleness, and self-control. Against such things there is no law. 24Those who belong to Christ have crucified the flesh with its passions and lusts. 25If we live by the Spirit, let’s also walk by the Spirit. 26Let’s not become conceited, provoking one another, and envying one another.
James 1:2–4
Related themeMatches in contextJames teaches that testing faith produces endurance and spiritual maturity.
James 1:1–61James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 2Count it all joy, my brothers, when you fall into various temptations, 3knowing that the testing of your faith produces endurance. 4Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. 5But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
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doctrinal assertionStrongly supportedThomas directly addresses the risen Jesus as “my Lord and my God.” John identifies the Word as God, and Titus calls Jesus Christ “our great God and Savior.”
John 20:27–29
Close paraphraseMatches in contextThomas confesses the risen Jesus as “my Lord and my God,” directly supporting the lyric.
John 20:25–3125The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.” 30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
John 1:1–3
Related themeMatches in contextJohn identifies the Word, understood in the Gospel’s context as Jesus, as God and creator.
John 1:1–51In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it.
Titus 2:11–13
Close paraphraseMatches in contextTitus explicitly calls Jesus Christ “our great God and Savior.”
Titus 2:9–159Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. 11For the grace of God has appeared, bringing salvation to all men, 12instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. 15Say these things and exhort and reprove with all authority. Let no one despise you.