Doxapraxis
← Song library
Song review

What A Beautiful Name

By Hillsong Worship

Year
2017
Lyrics
Available
Review
Reviewed
Themes
Resurrection and victoryCross and atonementChrist: reign and returnChrist: incarnation and life
Lyrics

Lyrics are unavailable.

Biblical reviewReviewed
Overall assessment

The Powerful Name of Jesus

Qualifications advised

The song exalts Jesus as the incarnate, risen, saving King whose name surpasses every rival. Its strongest themes are worship, salvation, resurrection, and divine authority, while several poetic claims need careful qualification.

Central message

Jesus Christ is the eternal Word who became flesh, conquered death, and reigns as the uniquely saving Lord and King.

Strengths

3
  • The song powerfully exalts Jesus’ divine identity, incarnation, lordship, and universal reign.

  • It clearly celebrates salvation through Jesus and calls worshipers to honor his incomparable name.

  • Its resurrection imagery faithfully proclaims Christ’s victory over death.

Concerns

1
  • qualification

    The song’s claim that Jesus did not want heaven without humanity implies an uncertain divine motive, and its application of inseparability should be understood as concerning those in Christ. Its broader language about silencing sin and the grave and its heavenly praise extends beyond the passages directly reviewed. The absolute claim that nothing can stand against Jesus’ name should not imply the absence of opposition or suffering for believers.

  1. 1
    doctrinal assertionStrongly supported

    John identifies the eternal Word as God, through whom creation came, and says the Word became flesh. Philippians likewise affirms Christ’s divine status and incarnation.

    John 1:1–3WEB
    Close paraphraseMatches in context

    John identifies the Word as eternal, divine, and the agent through whom all things were made.

    Passage · John 1:1–5

    [John 1:1] In the beginning was the Word, and the Word was with God, and the Word was God. [John 1:2] The same was in the beginning with God. [John 1:3] All things were made through him. Without him, nothing was made that has been made. [John 1:4] In him was life, and the life was the light of men. [John 1:5] The light shines in the darkness, and the darkness hasn’t overcome it.

    John 1:14–18WEB
    Close paraphraseMatches in context

    John says the Word became flesh and that his glory was seen in the incarnate Son.

    Passage · John 1:12–20

    [John 1:12] But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: [John 1:13] who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [John 1:14] The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. [John 1:15] John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” [John 1:16] From his fullness we all received grace upon grace. [John 1:17] For the law was given through Moses. Grace and truth were realized through Jesus Christ. [John 1:18] No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him. [John 1:19] This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” [John 1:20] He declared, and didn’t deny, but he declared, “I am not the Christ.”

    Philippians 2:6–11WEB
    Close paraphraseMatches in context

    Paul presents Christ as existing in God’s form and becoming human.

    Passage · Philippians 2:4–13

    [Philippians 2:4] each of you not just looking to his own things, but each of you also to the things of others. [Philippians 2:5] Have this in your mind, which was also in Christ Jesus, [Philippians 2:6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [Philippians 2:11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:12] So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. [Philippians 2:13] For it is God who works in you both to will and to work for his good pleasure.

  2. 2
    devotional responseStrongly supported

    The reviewed passages exalt Jesus as Lord and King, place his name above every name, and identify it as the unique name associated with salvation.

    Philippians 2:9–11WEB
    Close paraphraseMatches in context

    Philippians says God gave Jesus the name above every name and that every tongue will confess him as Lord.

    Passage · Philippians 2:7–13

    [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [Philippians 2:11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:12] So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. [Philippians 2:13] For it is God who works in you both to will and to work for his good pleasure.

    Acts 4:10–12WEB
    Close paraphraseMatches in context

    Acts declares that salvation is found in no other name than Jesus Christ.

    Passage · Acts 4:8–14

    [Acts 4:8] Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, [Acts 4:9] if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, [Acts 4:10] may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. [Acts 4:11] He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ [Acts 4:12] There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!” [Acts 4:13] Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. [Acts 4:14] Seeing the man who was healed standing with them, they could say nothing against it.

    Revelation 19:11–16WEB
    Related themeMatches in context

    Revelation portrays Christ as supreme ruler, bearing the title King of Kings and Lord of Lords.

    Passage · Revelation 19:9–18

    [Revelation 19:9] He said to me, “Write, ‘Blessed are those who are invited to the wedding supper of the Lamb.’” He said to me, “These are true words of God.” [Revelation 19:10] I fell down before his feet to worship him. He said to me, “Look! Don’t do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. Worship God, for the testimony of Jesus is the Spirit of Prophecy.” [Revelation 19:11] I saw heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. [Revelation 19:12] His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself. [Revelation 19:13] He is clothed in a garment sprinkled with blood. His name is called “The Word of God.” [Revelation 19:14] The armies which are in heaven, clothed in white, pure, fine linen, followed him on white horses. [Revelation 19:15] Out of his mouth proceeds a sharp, double-edged sword that with it he should strike the nations. He will rule them with an iron rod. He treads the wine press of the fierceness of the wrath of God, the Almighty. [Revelation 19:16] He has on his garment and on his thigh a name written, “KING OF KINGS AND LORD OF LORDS.” [Revelation 19:17] I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, “Come! Be gathered together to the great supper of God, [Revelation 19:18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”

  3. 3
    doctrinal assertionNeeds qualification

    The lyric’s claim that Jesus brought salvation through incarnation and sacrifice is biblically grounded. Its wording about heaven without humanity implies an uncertain divine motive, and Romans 8 applies inseparability to those in Christ.

    Romans 5:6–8WEB
    Close paraphraseMatches in context

    Romans says Christ died for sinners and enemies, demonstrating God’s love through reconciliation.

    Passage · Romans 5:4–10

    [Romans 5:4] and perseverance, proven character; and proven character, hope; [Romans 5:5] and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. [Romans 5:6] For while we were yet weak, at the right time Christ died for the ungodly. [Romans 5:7] For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. [Romans 5:8] But God commends his own love toward us, in that while we were yet sinners, Christ died for us. [Romans 5:9] Much more then, being now justified by his blood, we will be saved from God’s wrath through him. [Romans 5:10] For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

    John 3:16–17WEB
    Close paraphraseMatches in context

    John says God gave the Son so believers may have eternal life and the world may be saved through him.

    Passage · John 3:14–19

    [John 3:14] As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, [John 3:15] that whoever believes in him should not perish, but have eternal life. [John 3:16] For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. [John 3:17] For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. [John 3:18] He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. [John 3:19] This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.

    Romans 8:31–39WEB
    Close paraphrasePartly matches in context

    Romans says no created power separates believers from God’s love in Christ, with that scope clearly stated.

    Passage · Romans 8:29–39

    [Romans 8:29] For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. [Romans 8:30] Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. [Romans 8:31] What then shall we say about these things? If God is for us, who can be against us? [Romans 8:32] He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? [Romans 8:33] Who could bring a charge against God’s chosen ones? It is God who justifies. [Romans 8:34] Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. [Romans 8:35] Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? [Romans 8:36] Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” [Romans 8:37] No, in all these things we are more than conquerors through him who loved us. [Romans 8:38] For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [Romans 8:39] nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

  4. 4
    biblical narrativeNeeds qualification

    The reviewed passages establish Jesus’ resurrection, death’s defeat, and the torn veil. “Silenced the boast” is poetic and broader than these texts, while heavenly praise is not directly addressed here.

    Acts 2:24–32WEB
    Close paraphraseMatches in context

    Acts presents God raising Jesus because death could not hold him, directly supporting the resurrection claim.

    Passage · Acts 2:22–34

    [Acts 2:22] “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know, [Acts 2:23] him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; [Acts 2:24] whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. [Acts 2:25] For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved. [Acts 2:26] Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope, [Acts 2:27] because you will not leave my soul in Hades, neither will you allow your Holy One to see decay. [Acts 2:28] You made known to me the ways of life. You will make me full of gladness with your presence.’ [Acts 2:29] “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. [Acts 2:30] Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, [Acts 2:31] he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay. [Acts 2:32] This Jesus God raised up, to which we all are witnesses. [Acts 2:33] Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear. [Acts 2:34] For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand

    Matthew 27:50–54WEB
    Close paraphraseMatches in context

    Matthew records the temple veil tearing from top to bottom at Jesus’ death.

    Passage · Matthew 27:48–56

    [Matthew 27:48] Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink. [Matthew 27:49] The rest said, “Let him be. Let’s see whether Elijah comes to save him.” [Matthew 27:50] Jesus cried again with a loud voice, and yielded up his spirit. [Matthew 27:51] Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. [Matthew 27:52] The tombs were opened, and many bodies of the saints who had fallen asleep were raised; [Matthew 27:53] and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. [Matthew 27:54] Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!” [Matthew 27:55] Many women were there watching from afar, who had followed Jesus from Galilee, serving him. [Matthew 27:56] Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

    1 Corinthians 15:54–57WEB
    Related themePartly matches in context

    Paul connects Christ’s victory with death’s defeat and sin’s sting, supporting part of the victory imagery.

    Passage · 1 Corinthians 15:52–58

    [1 Corinthians 15:52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. [1 Corinthians 15:53] For this perishable body must become imperishable, and this mortal must put on immortality. [1 Corinthians 15:54] But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” [1 Corinthians 15:55] “Death, where is your sting? Hades, where is your victory?” [1 Corinthians 15:56] The sting of death is sin, and the power of sin is the law. [1 Corinthians 15:57] But thanks be to God, who gives us the victory through our Lord Jesus Christ. [1 Corinthians 15:58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

  5. 5
    devotional responseStrongly supported

    The passages describe God and Christ as supreme ruler, assign eternal dominion and glory to them, and place Jesus’ name above every name.

    Philippians 2:9–11WEB
    Close paraphraseMatches in context

    Philippians places Jesus’ name above every name and declares his universal lordship.

    Passage · Philippians 2:7–13

    [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [Philippians 2:11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:12] So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. [Philippians 2:13] For it is God who works in you both to will and to work for his good pleasure.

    Revelation 5:11–13WEB
    Close paraphraseMatches in context

    Revelation gives the Lamb and the One on the throne eternal blessing, glory, honor, and dominion.

    Passage · Revelation 5:9–14

    [Revelation 5:9] They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, [Revelation 5:10] and made us kings and priests to our God; and we will reign on the earth.” [Revelation 5:11] I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, [Revelation 5:12] saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!” [Revelation 5:13] I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” [Revelation 5:14] The four living creatures said, “Amen!” Then the elders fell down and worshiped.

    1 Timothy 6:15–16WEB
    Close paraphraseMatches in context

    First Timothy calls God the only Ruler and attributes eternal power and honor to him.

    Passage · 1 Timothy 6:13–18

    [1 Timothy 6:13] I command you before God who gives life to all things, and before Christ Jesus who before Pontius Pilate testified the good confession, [1 Timothy 6:14] that you keep the commandment without spot, blameless until the appearing of our Lord Jesus Christ, [1 Timothy 6:15] which at the right time he will show, who is the blessed and only Ruler, the King of kings and Lord of lords. [1 Timothy 6:16] He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal power. Amen. [1 Timothy 6:17] Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; [1 Timothy 6:18] that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

  6. 6
    doctrinal assertionNeeds qualification

    The reviewed passages establish Jesus’ saving authority and victory over hostile powers. The absolute claim that nothing can stand against his name needs qualification because believers still face opposition and suffering.

    Acts 4:10–12WEB
    Close paraphrasePartly matches in context

    Acts attributes healing and salvation to Jesus’ name, establishing its unique authority.

    Passage · Acts 4:8–14

    [Acts 4:8] Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, [Acts 4:9] if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, [Acts 4:10] may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. [Acts 4:11] He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ [Acts 4:12] There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!” [Acts 4:13] Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. [Acts 4:14] Seeing the man who was healed standing with them, they could say nothing against it.

    Colossians 2:13–15WEB
    Related themeMatches in context

    Colossians describes Christ triumphing over principalities and powers through the cross.

    Passage · Colossians 2:11–17

    [Colossians 2:11] In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, [Colossians 2:12] having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. [Colossians 2:13] You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, [Colossians 2:14] wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. [Colossians 2:15] Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. [Colossians 2:16] Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, [Colossians 2:17] which are a shadow of the things to come; but the body is Christ’s.

    Romans 8:31–39WEB
    Related themePartly matches in context

    Romans affirms final security in Christ while explicitly acknowledging persecution, danger, and death.

    Passage · Romans 8:29–39

    [Romans 8:29] For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. [Romans 8:30] Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. [Romans 8:31] What then shall we say about these things? If God is for us, who can be against us? [Romans 8:32] He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? [Romans 8:33] Who could bring a charge against God’s chosen ones? It is God who justifies. [Romans 8:34] Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. [Romans 8:35] Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? [Romans 8:36] Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” [Romans 8:37] No, in all these things we are more than conquerors through him who loved us. [Romans 8:38] For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [Romans 8:39] nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

  7. 7
    devotional responseSupported

    The reviewed passages associate Jesus’ name with salvation, divine authority, exaltation, and power over every opposing rule.

    Acts 4:10–12WEB
    Related themeMatches in context

    Acts presents Jesus’ name as the unique name through which salvation comes and associates it with healing.

    Passage · Acts 4:8–14

    [Acts 4:8] Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, [Acts 4:9] if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, [Acts 4:10] may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him. [Acts 4:11] He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ [Acts 4:12] There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!” [Acts 4:13] Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. [Acts 4:14] Seeing the man who was healed standing with them, they could say nothing against it.

    Philippians 2:9–11WEB
    Related themeMatches in context

    Philippians places Jesus’ name above every name and declares universal acknowledgment of his lordship.

    Passage · Philippians 2:7–13

    [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, [Philippians 2:11] and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:12] So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. [Philippians 2:13] For it is God who works in you both to will and to work for his good pleasure.

    Ephesians 1:19–23WEB
    Related themeMatches in context

    Ephesians describes Christ exalted above every authority, power, dominion, and name.

    Passage · Ephesians 1:17–23

    [Ephesians 1:17] that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, [Ephesians 1:18] having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, [Ephesians 1:19] and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might [Ephesians 1:20] which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places, [Ephesians 1:21] far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. [Ephesians 1:22] He put all things in subjection under his feet, and gave him to be head over all things for the assembly, [Ephesians 1:23] which is his body, the fullness of him who fills all in all.

Community notes

Discussion

0 comments