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Bought by Christ’s Blood
The song proclaims refuge, peace, redemption, resurrection, and secure belonging through Jesus Christ, while its language about sin’s curse should be heard as freedom’s present reality without denying the continuing call to resist sin.
Strengths
3The song presents the Lord as light, strength, refuge, and confidence amid trouble, with peace through Christ.
It clearly proclaims Christ’s incarnation, substitutionary redemption, and life secured through his atoning death.
It celebrates freedom from condemnation and the security of Christ’s love, from which nothing can separate believers.
Concerns
1- qualification
“Sin’s curse has lost its grip” can sound like complete present freedom from sin. The song should retain its assurance while recognizing the continuing call not to let sin reign.
1
doctrinal assertionSupportedPsalm 27 presents the Lord as light, strength, refuge, and confidence in trouble. Romans describes hope and peace through Christ, while Ephesians identifies Christ as the cornerstone and grounds access to the Father in him.
Psalms 27:1–5WEB
Related themeMatches in contextPsalm 27 calls the Lord light, strength, refuge, and confidence amid enemies and trouble.
Passage · Psalms 27:1–7[Psalms 27:1] By David. The LORD is my light and my salvation. Whom shall I fear? The LORD is the strength of my life. Of whom shall I be afraid? [Psalms 27:2] When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell. [Psalms 27:3] Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident. [Psalms 27:4] One thing I have asked of the LORD, that I will seek after: that I may dwell in the LORD’s house all the days of my life, to see the LORD’s beauty, and to inquire in his temple. [Psalms 27:5] For in the day of trouble, he will keep me secretly in his pavilion. In the secret place of his tabernacle, he will hide me. He will lift me up on a rock. [Psalms 27:6] Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to the LORD. [Psalms 27:7] Hear, LORD, when I cry with my voice. Have mercy also on me, and answer me.
Romans 5:1–5WEB
Related themeMatches in contextRomans 5 connects Christ with peace, grace, hope, suffering endurance, and God’s poured-out love.
Passage · Romans 5:1–7[Romans 5:1] Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; [Romans 5:2] through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. [Romans 5:3] Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; [Romans 5:4] and perseverance, proven character; and proven character, hope; [Romans 5:5] and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. [Romans 5:6] For while we were yet weak, at the right time Christ died for the ungodly. [Romans 5:7] For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
Ephesians 2:19–22WEB
Close paraphrasePartly matches in contextEphesians identifies Christ as the chief cornerstone and describes believers standing in God’s household through him.
Passage · Ephesians 2:17–22[Ephesians 2:17] He came and preached peace to you who were far off and to those who were near. [Ephesians 2:18] For through him we both have our access in one Spirit to the Father. [Ephesians 2:19] So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, [Ephesians 2:20] being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; [Ephesians 2:21] in whom the whole building, fitted together, grows into a holy temple in the Lord; [Ephesians 2:22] in whom you also are built together for a habitation of God in the Spirit.
2
doctrinal assertionSupportedJohn 1 establishes the divine Word becoming flesh and being rejected. Romans presents Christ’s blood as an atoning sacrifice, while 1 Peter says he bore our sins, supporting the lyric’s substitutionary redemption and life through Christ’s death.
Romans 3:23–26WEB
Close paraphraseMatches in contextRomans says Christ is God’s atoning sacrifice through faith in his blood and that God justifies believers through him.
Passage · Romans 3:21–28[Romans 3:21] But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; [Romans 3:22] even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, [Romans 3:23] for all have sinned, and fall short of the glory of God; [Romans 3:24] being justified freely by his grace through the redemption that is in Christ Jesus, [Romans 3:25] whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; [Romans 3:26] to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus. [Romans 3:27] Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. [Romans 3:28] We maintain therefore that a man is justified by faith apart from the works of the law.
John 1:1–14WEB
Close paraphraseMatches in contextJohn identifies the Word as God, describes the Word becoming flesh, and records rejection by his own people.
Passage · John 1:1–16[John 1:1] In the beginning was the Word, and the Word was with God, and the Word was God. [John 1:2] The same was in the beginning with God. [John 1:3] All things were made through him. Without him, nothing was made that has been made. [John 1:4] In him was life, and the life was the light of men. [John 1:5] The light shines in the darkness, and the darkness hasn’t overcome it. [John 1:6] There came a man sent from God, whose name was John. [John 1:7] The same came as a witness, that he might testify about the light, that all might believe through him. [John 1:8] He was not the light, but was sent that he might testify about the light. [John 1:9] The true light that enlightens everyone was coming into the world. [John 1:10] He was in the world, and the world was made through him, and the world didn’t recognize him. [John 1:11] He came to his own, and those who were his own didn’t receive him. [John 1:12] But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: [John 1:13] who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [John 1:14] The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. [John 1:15] John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” [John 1:16] From his fullness we all received grace upon grace.
1 Peter 2:21–25WEB
Close paraphraseMatches in contextFirst Peter says Christ bore our sins in his body on the tree so that believers might live to righteousness.
Passage · 1 Peter 2:19–25[1 Peter 2:19] For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. [1 Peter 2:20] For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God. [1 Peter 2:21] For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
3
biblical narrativeNeeds qualificationThe resurrection, redemption by Christ’s blood, and union with Christ are clearly established. However, “sin’s curse has lost its grip” can sound like complete present freedom; Romans also warns believers not to let sin reign.
1 Corinthians 15:3–8WEB
Close paraphraseMatches in contextFirst Corinthians explicitly states that Christ died, was buried, was raised on the third day, and appeared to many witnesses.
Passage · 1 Corinthians 15:1–10[1 Corinthians 15:1] Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, [1 Corinthians 15:2] by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. [1 Corinthians 15:3] For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, [1 Corinthians 15:4] that he was buried, that he was raised on the third day according to the Scriptures, [1 Corinthians 15:5] and that he appeared to Cephas, then to the twelve. [1 Corinthians 15:6] Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. [1 Corinthians 15:7] Then he appeared to James, then to all the apostles, [1 Corinthians 15:8] and last of all, as to the child born at the wrong time, he appeared to me also. [1 Corinthians 15:9] For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. [1 Corinthians 15:10] But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
1 Peter 1:18–21WEB
Close paraphraseMatches in contextFirst Peter says believers were redeemed with Christ’s precious blood and that God raised Christ from the dead.
Passage · 1 Peter 1:16–23[1 Peter 1:16] because it is written, “You shall be holy, for I am holy.” [1 Peter 1:17] If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, [1 Peter 1:18] knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, [1 Peter 1:19] but with precious blood, as of a lamb without blemish or spot, the blood of Christ, [1 Peter 1:20] who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, [1 Peter 1:21] who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God. [1 Peter 1:22] Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently, [1 Peter 1:23] having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
Romans 6:5–11WEB
Close paraphrasePartly matches in contextRomans describes union with Christ’s death and resurrection, freedom from sin’s bondage, and the continuing command not to let sin reign.
Passage · Romans 6:3–13[Romans 6:3] Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? [Romans 6:4] We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. [Romans 6:5] For if we have become united with him in the likeness of his death, we will also be part of his resurrection; [Romans 6:6] knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. [Romans 6:7] For he who has died has been freed from sin. [Romans 6:8] But if we died with Christ, we believe that we will also live with him, [Romans 6:9] knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! [Romans 6:10] For the death that he died, he died to sin one time; but the life that he lives, he lives to God. [Romans 6:11] Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. [Romans 6:12] Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. [Romans 6:13] Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
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doctrinal assertionSupportedRomans 8 grounds freedom from condemnation and security in God’s love. Jesus promises that no one can snatch his sheep from his hand, while the wider passage includes death, powers, and every created thing among what cannot separate believers from Christ.
Romans 8:1–4WEB
Close paraphraseMatches in contextRomans 8 declares no condemnation in Christ and freedom from the law of sin and death through God’s work in Christ.
Passage · Romans 8:1–6[Romans 8:1] There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. [Romans 8:2] For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. [Romans 8:3] For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [Romans 8:4] that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit. [Romans 8:5] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. [Romans 8:6] For the mind of the flesh is death, but the mind of the Spirit is life and peace;
John 10:27–30WEB
Direct quoteMatches in contextJesus gives eternal life and says no one can snatch his sheep from his hand or the Father’s hand.
Passage · John 10:25–32[John 10:25] Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. [John 10:26] But you don’t believe, because you are not of my sheep, as I told you. [John 10:27] My sheep hear my voice, and I know them, and they follow me. [John 10:28] I give eternal life to them. They will never perish, and no one will snatch them out of my hand. [John 10:29] My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand. [John 10:30] I and the Father are one.” [John 10:31] Therefore the Jews took up stones again to stone him. [John 10:32] Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
Romans 8:31–39WEB
Close paraphraseMatches in contextRomans 8 says neither death, life, powers, nor anything created can separate believers from God’s love in Christ.
Passage · Romans 8:29–39[Romans 8:29] For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. [Romans 8:30] Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. [Romans 8:31] What then shall we say about these things? If God is for us, who can be against us? [Romans 8:32] He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? [Romans 8:33] Who could bring a charge against God’s chosen ones? It is God who justifies. [Romans 8:34] Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. [Romans 8:35] Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? [Romans 8:36] Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” [Romans 8:37] No, in all these things we are more than conquerors through him who loved us. [Romans 8:38] For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, [Romans 8:39] nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.