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Song review

Thank You Jesus for the Blood

By Charity Gayle

Year
2021
Lyrics
Available
Review
Reviewed
Themes
Cross and atonementResurrection and victoryGrace and forgivenessAdoption and identity
Lyrics

Lyrics are unavailable.

Biblical reviewReviewed
Overall assessment

Blood That Brings Us Home

Qualifications advised

The song is a Christ-centered testimony of rescue from sin, reconciliation through the cross, resurrection hope, cleansing, and adoption. Its strongest themes are biblically grounded, while several poetic lines need careful qualification about urgency, Christ’s divine reign, present victory over death, and the Father’s relation to Christ’s shed blood.

Central message

The song celebrates God’s saving work through Christ’s incarnation, crucifixion, resurrection, cleansing blood, reconciliation, and adoption, moving from spiritual death and alienation into living hope and confident access to God.

Strengths

3
  • The song vividly testifies that Christ’s cross cancels sin’s debt, breaks sin’s bondage, and grounds living hope through his resurrection.

  • Its account of Christ bearing sins, dying, being buried, and rising on the third day is clear and foundational.

  • The song rightly praises cleansing, salvation, deliverance from darkness, and confident access to God through Jesus’ blood.

Concerns

1
  • qualification

    The song’s urgency may imply that humanity is literally running out of time. “Left behind Heaven’s throne” may suggest Christ relinquished divine reign, though he humbled himself while remaining divine. “Death has no sting” may present future bodily immortality as fully realized now. “Nothing stronger” overstates the blood’s power, and “our Father through the blood” should clarify that Christ’s blood, not the Father’s, was shed.

  1. 1
    doctrinal assertionNeeds qualification

    The lyric’s portrayal of sinful, spiritually dead, darkened humanity is established. “Running out of time” adds an ambiguous urgency claim not specifically established by these passages.

    Ephesians 2:1–5WEB
    Close paraphraseMatches in context

    Ephesians describes people as dead in sin and rescued by God’s mercy and grace.

    Passage · Ephesians 2:1–7

    [Ephesians 2:1] You were made alive when you were dead in transgressions and sins, [Ephesians 2:2] in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. [Ephesians 2:3] We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. [Ephesians 2:4] But God, being rich in mercy, for his great love with which he loved us, [Ephesians 2:5] even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— [Ephesians 2:6] and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, [Ephesians 2:7] that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;

    Colossians 1:13–14WEB
    Close paraphrasePartly matches in context

    Colossians describes deliverance from darkness, addressing the lyric’s lost condition.

    Passage · Colossians 1:11–16

    [Colossians 1:11] strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, [Colossians 1:12] giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, [Colossians 1:13] who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, [Colossians 1:14] in whom we have our redemption, the forgiveness of our sins. [Colossians 1:15] He is the image of the invisible God, the firstborn of all creation. [Colossians 1:16] For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.

    Romans 3:10–18WEB
    Close paraphraseMatches in context

    Romans says all people are under sin, lacking righteousness and understanding.

    Passage · Romans 3:8–20

    [Romans 3:8] Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. [Romans 3:9] What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. [Romans 3:10] As it is written, “There is no one righteous; no, not one. [Romans 3:11] There is no one who understands. There is no one who seeks after God. [Romans 3:12] They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” [Romans 3:13] “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.” [Romans 3:14] “Their mouth is full of cursing and bitterness.” [Romans 3:15] “Their feet are swift to shed blood. [Romans 3:16] Destruction and misery are in their ways. [Romans 3:17] The way of peace, they haven’t known.” [Romans 3:18] “There is no fear of God before their eyes.” [Romans 3:19] Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. [Romans 3:20] Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

  2. 2
    doctrinal assertionSupported

    The reviewed passages establish humanity’s alienation and God’s initiating love and reconciliation through Christ. The lyric’s distance and divine regard fit that theology.

    Romans 5:8–11WEB
    Close paraphraseMatches in context

    Romans says Christ died for sinners and enemies, expressing God’s reconciling love.

    Passage · Romans 5:6–13

    [Romans 5:6] For while we were yet weak, at the right time Christ died for the ungodly. [Romans 5:7] For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. [Romans 5:8] But God commends his own love toward us, in that while we were yet sinners, Christ died for us. [Romans 5:9] Much more then, being now justified by his blood, we will be saved from God’s wrath through him. [Romans 5:10] For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. [Romans 5:11] Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. [Romans 5:12] Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. [Romans 5:13] For until the law, sin was in the world; but sin is not charged when there is no law.

    Ephesians 2:13–18WEB
    Close paraphraseMatches in context

    Ephesians says those once far off were brought near through Christ’s blood.

    Passage · Ephesians 2:11–20

    [Ephesians 2:11] Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands), [Ephesians 2:12] that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. [Ephesians 2:13] But now in Christ Jesus you who once were far off are made near in the blood of Christ. [Ephesians 2:14] For he is our peace, who made both one, and broke down the middle wall of separation, [Ephesians 2:15] having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace, [Ephesians 2:16] and might reconcile them both in one body to God through the cross, having killed the hostility through it. [Ephesians 2:17] He came and preached peace to you who were far off and to those who were near. [Ephesians 2:18] For through him we both have our access in one Spirit to the Father. [Ephesians 2:19] So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, [Ephesians 2:20] being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;

  3. 3
    doctrinal assertionNeeds qualification

    Christ’s incarnation, access to God, and indwelling presence are biblically established. “Left behind Heaven’s throne” can imply relinquishing divine reign, which Philippians does not establish; Christ humbled himself while remaining divine.

    Philippians 2:6–8WEB
    Close paraphrasePartly matches in context

    Philippians teaches Christ’s divine identity, incarnation, humiliation, death, and subsequent exaltation.

    Passage · Philippians 2:4–10

    [Philippians 2:4] each of you not just looking to his own things, but each of you also to the things of others. [Philippians 2:5] Have this in your mind, which was also in Christ Jesus, [Philippians 2:6] who, existing in the form of God, didn’t consider equality with God a thing to be grasped, [Philippians 2:7] but emptied himself, taking the form of a servant, being made in the likeness of men. [Philippians 2:8] And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. [Philippians 2:9] Therefore God also highly exalted him, and gave to him the name which is above every name, [Philippians 2:10] that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,

    Ephesians 3:16–17WEB
    Close paraphraseMatches in context

    Ephesians prays for Christ to dwell in believers’ hearts through faith.

    Passage · Ephesians 3:14–19

    [Ephesians 3:14] For this cause, I bow my knees to the Father of our Lord Jesus Christ, [Ephesians 3:15] from whom every family in heaven and on earth is named, [Ephesians 3:16] that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, [Ephesians 3:17] that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, [Ephesians 3:18] may be strengthened to comprehend with all the saints what is the width and length and height and depth, [Ephesians 3:19] and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.

    Hebrews 10:19–22WEB
    Close paraphraseMatches in context

    Hebrews describes a new and living way into God’s presence through Jesus’ blood and flesh.

    Passage · Hebrews 10:17–24

    [Hebrews 10:17] “I will remember their sins and their iniquities no more.” [Hebrews 10:18] Now where remission of these is, there is no more offering for sin. [Hebrews 10:19] Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, [Hebrews 10:20] by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, [Hebrews 10:21] and having a great priest over God’s house, [Hebrews 10:22] let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, [Hebrews 10:23] let’s hold fast the confession of our hope without wavering; for he who promised is faithful. [Hebrews 10:24] Let’s consider how to provoke one another to love and good works,

  4. 4
    personal testimonySupported

    The testimony’s theological interpretation is biblically established: the cross cancels sin’s debt, breaks sin’s bondage, and grounds living hope through Christ’s resurrection.

    Colossians 2:13–15WEB
    Close paraphraseMatches in context

    Colossians says the record against sinners was nailed to the cross and hostile powers were defeated.

    Passage · Colossians 2:11–17

    [Colossians 2:11] In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, [Colossians 2:12] having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. [Colossians 2:13] You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, [Colossians 2:14] wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. [Colossians 2:15] Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. [Colossians 2:16] Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, [Colossians 2:17] which are a shadow of the things to come; but the body is Christ’s.

    Romans 6:6–7WEB
    Close paraphraseMatches in context

    Romans says union with Christ frees believers from slavery to sin.

    Passage · Romans 6:4–9

    [Romans 6:4] We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. [Romans 6:5] For if we have become united with him in the likeness of his death, we will also be part of his resurrection; [Romans 6:6] knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. [Romans 6:7] For he who has died has been freed from sin. [Romans 6:8] But if we died with Christ, we believe that we will also live with him, [Romans 6:9] knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!

    1 Peter 1:3–5WEB
    Close paraphraseMatches in context

    Peter grounds new birth and living hope in God’s mercy and Christ’s resurrection.

    Passage · 1 Peter 1:1–7

    [1 Peter 1:1] Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [1 Peter 1:2] according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. [1 Peter 1:3] Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [1 Peter 1:4] to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, [1 Peter 1:5] who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. [1 Peter 1:6] In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, [1 Peter 1:7] that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—

  5. 5
    biblical narrativeStrongly supported

    1 Peter 2:24 presents Christ bearing sins for sinners. 1 Corinthians 15:3–4 directly establishes his death, burial, and resurrection on the third day.

    1 Peter 2:24WEB
    Close paraphraseMatches in context

    1 Peter 2:24 says Christ bore our sins in his body, supporting the substitutionary sin-bearing claim.

    Passage · 1 Peter 2:22–25

    [1 Peter 2:22] who didn’t sin, “neither was deceit found in his mouth.” [1 Peter 2:23] When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. [1 Peter 2:24] He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. [1 Peter 2:25] For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

    1 Corinthians 15:3–4WEB
    Direct quoteMatches in context

    1 Corinthians 15:3–4 directly states that Christ died, was buried, and was raised on the third day.

    Passage · 1 Corinthians 15:1–6

    [1 Corinthians 15:1] Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, [1 Corinthians 15:2] by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. [1 Corinthians 15:3] For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, [1 Corinthians 15:4] that he was buried, that he was raised on the third day according to the Scriptures, [1 Corinthians 15:5] and that he appeared to Cephas, then to the twelve. [1 Corinthians 15:6] Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

  6. 6
    personal testimonyNeeds qualification

    Christ gives victory over death, eternal life, and new creation through his saving work. “Now death has no sting” can overstate the present realization, since 1 Corinthians places bodily immortality at the resurrection.

    1 Corinthians 15:54–57WEB
    Close paraphrasePartly matches in context

    First Corinthians celebrates death’s defeated sting while placing incorruptibility and immortality at the resurrection.

    Passage · 1 Corinthians 15:52–58

    [1 Corinthians 15:52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. [1 Corinthians 15:53] For this perishable body must become imperishable, and this mortal must put on immortality. [1 Corinthians 15:54] But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” [1 Corinthians 15:55] “Death, where is your sting? Hades, where is your victory?” [1 Corinthians 15:56] The sting of death is sin, and the power of sin is the law. [1 Corinthians 15:57] But thanks be to God, who gives us the victory through our Lord Jesus Christ. [1 Corinthians 15:58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

    Revelation 7:13–14WEB
    Related themePartly matches in context

    Revelation connects the Lamb’s blood with cleansing and the future end of hunger, thirst, and suffering.

    Passage · Revelation 7:11–16

    [Revelation 7:11] All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, [Revelation 7:12] saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” [Revelation 7:13] One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?” [Revelation 7:14] I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering. They washed their robes and made them white in the Lamb’s blood. [Revelation 7:15] Therefore they are before the throne of God, and they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them. [Revelation 7:16] They will never be hungry or thirsty any more. The sun won’t beat on them, nor any heat;

    2 Corinthians 5:17WEB
    Close paraphrasePartly matches in context

    Second Corinthians describes those in Christ as new creations through God’s reconciliation.

    Passage · 2 Corinthians 5:15–19

    [2 Corinthians 5:15] He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. [2 Corinthians 5:16] Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. [2 Corinthians 5:17] Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. [2 Corinthians 5:18] But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; [2 Corinthians 5:19] namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

  7. 7
    devotional responseSupported

    The reviewed passages establish cleansing from sin through Jesus’ blood, salvation, and deliverance from darkness. The white-robes imagery is also established in the broader canon, including Revelation 7:14.

    Revelation 1:5–6WEB
    Close paraphraseMatches in context

    Revelation says Jesus loves his people and washes them from sins by his blood.

    Passage · Revelation 1:3–8

    [Revelation 1:3] Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near. [Revelation 1:4] John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; [Revelation 1:5] and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— [Revelation 1:6] and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. [Revelation 1:7] Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. [Revelation 1:8] “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

    Colossians 1:13–14WEB
    Close paraphraseMatches in context

    Colossians describes deliverance from darkness into the Son’s kingdom and forgiveness.

    Passage · Colossians 1:11–16

    [Colossians 1:11] strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, [Colossians 1:12] giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, [Colossians 1:13] who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, [Colossians 1:14] in whom we have our redemption, the forgiveness of our sins. [Colossians 1:15] He is the image of the invisible God, the firstborn of all creation. [Colossians 1:16] For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.

    1 Peter 1:18–19WEB
    Close paraphraseMatches in context

    Peter identifies Christ’s precious blood as the means of redemption.

    Passage · 1 Peter 1:16–21

    [1 Peter 1:16] because it is written, “You shall be holy, for I am holy.” [1 Peter 1:17] If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, [1 Peter 1:18] knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, [1 Peter 1:19] but with precious blood, as of a lamb without blemish or spot, the blood of Christ, [1 Peter 1:20] who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, [1 Peter 1:21] who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.

  8. 8
    doctrinal assertionNeeds qualification

    The passages establish redemption through Christ’s blood and adoption by the Father through Christ. “Nothing stronger” overstates the claim, and “our Father through the blood” should clarify that Christ’s blood was shed, not the Father’s.

    1 Peter 1:18–19WEB
    Close paraphraseMatches in context

    1 Peter 1:18–19 identifies believers’ redemption with the precious blood of Christ.

    Passage · 1 Peter 1:16–21

    [1 Peter 1:16] because it is written, “You shall be holy, for I am holy.” [1 Peter 1:17] If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, [1 Peter 1:18] knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, [1 Peter 1:19] but with precious blood, as of a lamb without blemish or spot, the blood of Christ, [1 Peter 1:20] who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, [1 Peter 1:21] who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.

    Galatians 4:4–7WEB
    Related themePartly matches in context

    Galatians 4:4–7 states that the Father sent the Son to redeem and adopt believers as children.

    Passage · Galatians 4:2–9

    [Galatians 4:2] but is under guardians and stewards until the day appointed by the father. [Galatians 4:3] So we also, when we were children, were held in bondage under the elemental principles of the world. [Galatians 4:4] But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, [Galatians 4:5] that he might redeem those who were under the law, that we might receive the adoption as children. [Galatians 4:6] And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” [Galatians 4:7] So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ. [Galatians 4:8] However at that time, not knowing God, you were in bondage to those who by nature are not gods. [Galatians 4:9] But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

    Revelation 5:9–10WEB
    Close paraphrasePartly matches in context

    Revelation 5:9 says the slain Lamb bought people for God with his blood.

    Passage · Revelation 5:7–12

    [Revelation 5:7] Then he came, and he took it out of the right hand of him who sat on the throne. [Revelation 5:8] Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. [Revelation 5:9] They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, [Revelation 5:10] and made us kings and priests to our God; and we will reign on the earth.” [Revelation 5:11] I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, [Revelation 5:12] saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!”

  9. 9
    devotional responseSupported

    The response praises God’s saving work. The reviewed passages connect Jesus’ blood with cleansing, a purified conscience, and confident access to God.

    Hebrews 10:19–22WEB
    Close paraphraseMatches in context

    Hebrews describes hearts cleansed from an evil conscience through Christ’s sacrificial access.

    Passage · Hebrews 10:17–24

    [Hebrews 10:17] “I will remember their sins and their iniquities no more.” [Hebrews 10:18] Now where remission of these is, there is no more offering for sin. [Hebrews 10:19] Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, [Hebrews 10:20] by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, [Hebrews 10:21] and having a great priest over God’s house, [Hebrews 10:22] let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, [Hebrews 10:23] let’s hold fast the confession of our hope without wavering; for he who promised is faithful. [Hebrews 10:24] Let’s consider how to provoke one another to love and good works,

    1 John 1:7–9WEB
    Close paraphraseMatches in context

    First John says Jesus’ blood cleanses from sin as believers walk in the light.

    Passage · 1 John 1:5–10

    [1 John 1:5] This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. [1 John 1:6] If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. [1 John 1:7] But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. [1 John 1:8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [1 John 1:9] If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. [1 John 1:10] If we say that we haven’t sinned, we make him a liar, and his word is not in us.

    Psalms 115:1WEB
    Related themeMatches in context

    The psalm directs glory away from people and toward the Lord’s name.

    Passage · Psalms 115:1–3

    [Psalms 115:1] Not to us, LORD, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake. [Psalms 115:2] Why should the nations say, “Where is their God, now?” [Psalms 115:3] But our God is in the heavens. He does whatever he pleases.

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