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Song review

Thank You Jesus for the Blood Biblical Review

By Charity Gayle

Year
2021
Lyrics
Available
AI assessment
AI assessment complete
Themes
Cross and atonementResurrection and victoryGrace and forgivenessAdoption and identity

These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.

Lyrics

Lyrics are unavailable.

Biblical reviewAI assessment complete
Overall assessment

Blood, Resurrection, and New Life

Qualifications advised

The song powerfully celebrates Christ’s saving work: rescuing sinners, reconciling the estranged, bearing sin, rising from the grave, cleansing hearts, and bringing believers near to God. Its central testimony is sound, while several poetic phrases need clarification about Christ’s reign, sinlessness, death’s final defeat, and the source and scope of adoption.

Central message

Christ’s blood and resurrection are proclaimed as God’s gracious means of forgiveness, reconciliation, cleansing, freedom, and new life for sinners who were once separated from him.

Strengths

3
  • The song honestly portrays humanity’s former bondage, darkness, hopelessness, and separation, then celebrates God’s initiative in bringing sinners near through Christ.

  • It clearly testifies to Christ’s sacrificial death, burial, resurrection, forgiveness, freedom from sin, and living hope.

  • Its worshipful thanksgiving for cleansing, redemption, and access to God through Jesus is a fitting response to grace.

Concerns

1
  • qualification

    The song should clarify that Christ’s incarnation did not mean abandoning or ceasing to exercise heavenly rule. “My tomb of sin” may imply Christ was sinful, though he is presented as sinless. “Now death has no sting” overstates present fulfillment, since death’s final removal belongs to the resurrection. Adoption comes through God’s Son and Spirit, so “nothing stronger” and blood-alone language are too absolute.

  1. 1
    doctrinal assertionStrongly supported

    Ephesians and Romans describe humanity as dead in sin, without understanding, under judgment, and without hope. Colossians describes deliverance from darkness. The lyric’s former-state claims are fully supported.

    Ephesians 2:1–5
    Close paraphraseMatches in context

    Ephesians describes people as dead in sin, disobedient, and under wrath before God’s merciful salvation.

    Full passageWEB
    Ephesians 2:1–7
    1You were made alive when you were dead in transgressions and sins, 2in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. 3We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
    Colossians 1:13–14
    Related themePartly matches in context

    Colossians describes deliverance from darkness and redemption, supporting the lyric’s former darkness.

    Full passageWEB
    Colossians 1:11–16
    11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, 12giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14in whom we have our redemption, the forgiveness of our sins. 15He is the image of the invisible God, the firstborn of all creation. 16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.
    Romans 3:10–18
    Close paraphraseMatches in context

    Romans says all are under sin, lacking righteousness and understanding, facing God’s judgment.

    Full passageWEB
    Romans 3:8–20
    8Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. 9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. 10As it is written, “There is no one righteous; no, not one. 11There is no one who understands. There is no one who seeks after God. 12They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” 13“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.” 14“Their mouth is full of cursing and bitterness.” 15“Their feet are swift to shed blood. 16Destruction and misery are in their ways. 17The way of peace, they haven’t known.” 18“There is no fear of God before their eyes.” 19Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
  2. 2
    promise or applicationSupported

    Romans presents sinners as enemies reconciled through Christ’s death. Ephesians describes those once far off being brought near through Christ’s blood. These passages establish the lyric’s separation and divine initiative.

    Romans 5:8–11
    Close paraphraseMatches in context

    Romans describes sinners as weak, ungodly, enemies, and reconciled to God through Christ’s death.

    Full passageWEB
    Romans 5:6–13
    6For while we were yet weak, at the right time Christ died for the ungodly. 7For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. 13For until the law, sin was in the world; but sin is not charged when there is no law.
    Ephesians 2:13–18
    Close paraphraseMatches in context

    Ephesians says those once far off were brought near through Christ’s blood and cross.

    Full passageWEB
    Ephesians 2:11–20
    11Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands), 12that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off are made near in the blood of Christ. 14For he is our peace, who made both one, and broke down the middle wall of separation, 15having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace, 16and might reconcile them both in one body to God through the cross, having killed the hostility through it. 17He came and preached peace to you who were far off and to those who were near. 18For through him we both have our access in one Spirit to the Father. 19So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, 20being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
  3. 3
    doctrinal assertionNeeds qualification

    Christ’s incarnation, sacrificial way, and indwelling are established. “Left behind Heaven’s throne” can imply abandoning heavenly rule, while Philippians describes humble incarnation without teaching that the Son ceased reigning.

    Philippians 2:6–8
    Close paraphrasePartly matches in context

    Philippians presents Christ existing in God’s form, taking human likeness, and humbling himself to death.

    Full passageWEB
    Philippians 2:4–10
    4each of you not just looking to his own things, but each of you also to the things of others. 5Have this in your mind, which was also in Christ Jesus, 6who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
    Ephesians 3:16–17
    Close paraphraseMatches in context

    Ephesians prays that Christ may dwell in believers’ hearts through faith.

    Full passageWEB
    Ephesians 3:14–19
    14For this cause, I bow my knees to the Father of our Lord Jesus Christ, 15from whom every family in heaven and on earth is named, 16that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, 17that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, 18may be strengthened to comprehend with all the saints what is the width and length and height and depth, 19and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.
    Hebrews 10:19–22
    Close paraphraseMatches in context

    Hebrews identifies Christ’s flesh and blood as the new way into God’s presence.

    Full passageWEB
    Hebrews 10:17–24
    17“I will remember their sins and their iniquities no more.” 18Now where remission of these is, there is no more offering for sin. 19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21and having a great priest over God’s house, 22let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23let’s hold fast the confession of our hope without wavering; for he who promised is faithful. 24Let’s consider how to provoke one another to love and good works,
  4. 4
    personal testimonySupported

    Colossians describes forgiveness and the record against sinners being nailed to the cross. Romans describes freedom from sin’s bondage. Peter grounds living hope in Christ’s resurrection.

    Colossians 2:13–15
    Close paraphraseMatches in context

    Colossians describes forgiven trespasses, the canceled record, and Christ’s triumph at the cross.

    Full passageWEB
    Colossians 2:11–17
    11In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 13You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, 14wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. 15Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. 16Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, 17which are a shadow of the things to come; but the body is Christ’s.
    Romans 6:6–7
    Close paraphraseMatches in context

    Romans says union with Christ breaks bondage to sin and produces newness of life.

    Full passageWEB
    Romans 6:4–9
    4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin. 8But if we died with Christ, we believe that we will also live with him, 9knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
    1 Peter 1:3–5
    Related themeMatches in context

    Peter connects Christ’s resurrection with new birth and a living hope.

    Full passageWEB
    1 Peter 1:1–7
    1Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied. 3Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you, 5who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved in various trials, 7that the proof of your faith, which is more precious than gold that perishes, even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—
  5. 5
    biblical narrativeNeeds qualification

    Christ bearing others’ sins, being buried, and rising on the third day are established. “My tomb of sin” is an imprecise metaphor that can suggest Christ himself was sinful; Scripture presents him as sinless.

    1 Peter 2:24
    Close paraphrasePartly matches in context

    Peter says Christ bore sins in his body while remaining sinless.

    Full passageWEB
    1 Peter 2:22–25
    22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
    1 Corinthians 15:3–4
    Direct quoteMatches in context

    Paul states that Christ died for sins, was buried, and was raised on the third day.

    Full passageWEB
    1 Corinthians 15:1–6
    1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, 2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. 3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
    Romans 6:4–5
    Related themeMatches in context

    Romans connects believers’ burial and resurrection with Christ’s death and resurrection.

    Full passageWEB
    Romans 6:2–7
    2May it never be! We who died to sin, how could we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 5For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7For he who has died has been freed from sin.
  6. 6
    doctrinal assertionNeeds qualification

    Christ gives victory over death, eternal life, new creation, and cleansing through his blood. First Corinthians places death’s final removal at the resurrection, so “now death has no sting” overstates present fulfillment.

    1 Corinthians 15:54–57
    Direct quotePartly matches in context

    First Corinthians says death’s sting is defeated through Christ, fully at the resurrection when believers become imperishable.

    Full passageWEB
    1 Corinthians 15:52–58
    52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed. 53For this perishable body must become imperishable, and this mortal must put on immortality. 54But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” 55“Death, where is your sting? Hades, where is your victory?” 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
    Revelation 7:13–14
    Related themeMatches in context

    Revelation depicts the redeemed washed in the Lamb’s blood and receiving final protection.

    Full passageWEB
    Revelation 7:11–16
    11All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, 12saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” 13One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?” 14I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering. They washed their robes and made them white in the Lamb’s blood. 15Therefore they are before the throne of God, and they serve him day and night in his temple. He who sits on the throne will spread his tabernacle over them. 16They will never be hungry or thirsty any more. The sun won’t beat on them, nor any heat;
    2 Corinthians 5:17
    Close paraphraseMatches in context

    Second Corinthians calls those in Christ a new creation reconciled through him.

    Full passageWEB
    2 Corinthians 5:15–19
    15He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. 16Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more. 17Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. 18But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
  7. 7
    devotional responseStrongly supported

    Revelation says Jesus washes people from sins by his blood. Colossians describes deliverance from darkness, and Peter identifies Christ’s blood as the ransom for redemption. Thanksgiving is fitting.

    Revelation 1:5–6
    Direct quoteMatches in context

    Revelation says Jesus loves and washes people from their sins by his blood.

    Full passageWEB
    Revelation 1:3–8
    3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near. 4John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— 6and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. 7Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. 8“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
    Colossians 1:13–14
    Close paraphraseMatches in context

    Colossians describes deliverance from darkness into the Son’s kingdom and forgiveness of sins.

    Full passageWEB
    Colossians 1:11–16
    11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, 12giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14in whom we have our redemption, the forgiveness of our sins. 15He is the image of the invisible God, the firstborn of all creation. 16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him.
    1 Peter 1:18–19
    Close paraphraseMatches in context

    Peter says believers are redeemed by Christ’s precious blood.

    Full passageWEB
    1 Peter 1:16–21
    16because it is written, “You shall be holy, for I am holy.” 17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ, 20who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.
  8. 8
    doctrinal assertionNeeds qualification

    The passages establish redemption through Christ’s blood and adoption as God’s children. “Nothing stronger” is an unsupported absolute, and Galatians attributes adoption through God’s Son and Spirit rather than blood alone.

    1 Peter 1:18–19
    Close paraphraseMatches in context

    Peter identifies Christ’s precious blood as the means of redemption from an inherited futile life.

    Full passageWEB
    1 Peter 1:16–21
    16because it is written, “You shall be holy, for I am holy.” 17If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear, 18knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, 19but with precious blood, as of a lamb without blemish or spot, the blood of Christ, 20who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope might be in God.
    Galatians 4:4–7
    Close paraphrasePartly matches in context

    Galatians connects redemption with adoption through God’s Son and the Spirit’s work in believers.

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    Galatians 4:2–9
    2but is under guardians and stewards until the day appointed by the father. 3So we also, when we were children, were held in bondage under the elemental principles of the world. 4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5that he might redeem those who were under the law, that we might receive the adoption as children. 6And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” 7So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ. 8However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
    Revelation 5:9–10
    Close paraphrasePartly matches in context

    Revelation says the Lamb bought people for God with his blood and made them a kingdom of priests.

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    Revelation 5:7–12
    7Then he came, and he took it out of the right hand of him who sat on the throne. 8Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. 9They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, 10and made us kings and priests to our God; and we will reign on the earth.” 11I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!”
  9. 9
    devotional responseStrongly supported

    Hebrews describes hearts cleansed through Jesus’ blood and access to God through his sacrifice. First John speaks of cleansing from sin, while Psalm 115 directs glory to God’s name.

    Hebrews 10:19–22
    Close paraphraseMatches in context

    Hebrews describes hearts cleansed and access to God through Jesus’ blood.

    Full passageWEB
    Hebrews 10:17–24
    17“I will remember their sins and their iniquities no more.” 18Now where remission of these is, there is no more offering for sin. 19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21and having a great priest over God’s house, 22let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23let’s hold fast the confession of our hope without wavering; for he who promised is faithful. 24Let’s consider how to provoke one another to love and good works,
    1 John 1:7–9
    Close paraphraseMatches in context

    First John says Jesus’ blood cleanses from all sin as believers walk in the light.

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    1 John 1:5–10
    5This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. 6If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness. 10If we say that we haven’t sinned, we make him a liar, and his word is not in us.
    Psalms 115:1
    Close paraphraseMatches in context

    Psalm 115 directs glory to the Lord’s name for his steadfast love and truth.

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    Psalms 115:1–3
    1Not to us, LORD, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake. 2Why should the nations say, “Where is their God, now?” 3But our God is in the heavens. He does whatever he pleases.
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