These assessments are generated by AI and can be wrong. Administrators select the songs; a completed assessment does not mean a person has approved every conclusion. Read the cited passages in context and see how to interpret the ratings.
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God Our Steadfast Refuge
The song is a prayerful testimony of trust in God’s steadfast covenant love, mighty help, provision, healing, salvation, and presence. It invites courageous dependence while appropriately leaving personal outcomes in God’s hands.
Strengths
3The song grounds confidence in God’s unchanging character, covenant faithfulness, and dependable mercy.
Its prayers for help, deliverance, healing, and powerful action express fitting dependence on God.
The song’s hope embraces salvation in Christ, freedom, compassionate presence, and the Spirit’s renewing work.
Concerns
1- qualification
The song applies David’s courage against Goliath to personal “giants.” This is a fitting encouragement to faithful resistance, but it should not imply that God guarantees identical outcomes in every personal struggle.
1
promise or applicationStrongly supportedGenesis, Exodus, and Deuteronomy directly identify God as Jacob’s God and describe his enduring covenant love and faithfulness across generations.
Genesis 17:7–8
Close paraphraseMatches in contextGod establishes an everlasting covenant with Abraham and his offspring throughout their generations.
Genesis 17:5–105Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. 6I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. 7I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you. 8I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.” 9God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10This is my covenant, which you shall keep, between me and you and your offspring after you. Every male among you shall be circumcised.
Exodus 2:23–25
Clear allusionMatches in contextGod hears Israel’s groaning and remembers his covenant with Abraham, Isaac, and Jacob.
Exodus 2:21–2521Moses was content to dwell with the man. He gave Moses Zipporah, his daughter. 22She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.” 23In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. 24God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25God saw the children of Israel, and God understood.
Deuteronomy 7:9
Close paraphraseMatches in contextThe LORD is faithful and keeps covenant and loving kindness to a thousand generations.
Deuteronomy 7:7–117The LORD didn’t set his love on you nor choose you, because you were more in number than any people; for you were the fewest of all peoples; 8but because the LORD loves you, and because he desires to keep the oath which he swore to your fathers, the LORD has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. 9Know therefore that the LORD your God himself is God, the faithful God, who keeps covenant and loving kindness to a thousand generations with those who love him and keep his commandments, 10and repays those who hate him to their face, to destroy them. He will not be slack to him who hates him. He will repay him to his face. 11You shall therefore keep the commandments, the statutes, and the ordinances which I command you today, to do them.
2
prayer or petitionSupportedThe prayer recalls God’s sea deliverance and fittingly asks for comparable help. The passages present the LORD as the decisive agent of that deliverance.
Exodus 14:13–14
Close paraphrasePartly matches in contextThe LORD promises to fight for Israel and divide the sea as they move forward.
Exodus 14:11–1611They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt? 12Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13Moses said to the people, “Don’t be afraid. Stand still, and see the salvation of the LORD, which he will work for you today; for you will never again see the Egyptians whom you have seen today. 14The LORD will fight for you, and you shall be still.” 15The LORD said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward. 16Lift up your rod, and stretch out your hand over the sea and divide it. Then the children of Israel shall go into the middle of the sea on dry ground.
Exodus 14:21–22
Close paraphraseMatches in contextThe LORD causes the waters to divide while Moses acts at his command.
Exodus 14:19–2419The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them. 20It came between the camp of Egypt and the camp of Israel. There was the cloud and the darkness, yet it gave light by night. One didn’t come near the other all night. 21Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all night, and made the sea dry land, and the waters were divided. 22The children of Israel went into the middle of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left. 23The Egyptians pursued, and went in after them into the middle of the sea: all of Pharaoh’s horses, his chariots, and his horsemen. 24In the morning watch, the LORD looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.
Psalms 77:16–20
Clear allusionMatches in contextThe psalm recalls God leading his people through the sea by Moses and Aaron.
Psalms 77:14–2014You are the God who does wonders. You have made your strength known among the peoples. 15You have redeemed your people with your arm, the sons of Jacob and Joseph. Selah. 16The waters saw you, God. The waters saw you, and they writhed. The depths also convulsed. 17The clouds poured out water. The skies resounded with thunder. Your arrows also flashed around. 18The voice of your thunder was in the whirlwind. The lightnings lit up the world. The earth trembled and shook. 19Your way was through the sea, your paths through the great waters. Your footsteps were not known. 20You led your people like a flock, by the hand of Moses and Aaron.
3
doctrinal assertionStrongly supportedLuke explicitly calls Mary favored, portrays God exalting the lowly, and records that nothing spoken by God is impossible. Jesus likewise teaches that all things are possible with God.
Luke 1:26–38
Close paraphraseMatches in contextGabriel calls Mary favored and says nothing spoken by God is impossible.
Luke 1:24–4024After these days Elizabeth his wife conceived, and she hid herself five months, saying, 25“Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.” 26Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!” 29But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’ 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” 34Mary said to the angel, “How can this be, seeing I am a virgin?” 35The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37For nothing spoken by God is impossible.” 38Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her. 39Mary arose in those days and went into the hill country with haste, into a city of Judah, 40and entered into the house of Zacharias and greeted Elizabeth.
Luke 1:46–53
Close paraphraseMatches in contextMary praises God for regarding the humble and exalting the lowly.
Luke 1:44–5544For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! 45Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!” 46Mary said, “My soul magnifies the Lord. 47My spirit has rejoiced in God my Savior, 48for he has looked at the humble state of his servant. For behold, from now on, all generations will call me blessed. 49For he who is mighty has done great things for me. Holy is his name. 50His mercy is for generations and generations on those who fear him. 51He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. 52He has put down princes from their thrones, and has exalted the lowly. 53He has filled the hungry with good things. He has sent the rich away empty. 54He has given help to Israel, his servant, that he might remember mercy, 55as he spoke to our fathers, to Abraham and his offspring forever.”
Matthew 19:25–26
Close paraphraseMatches in contextJesus says that what is impossible with people is possible with God.
Matthew 19:23–2823Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 24Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 25When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?” 26Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.” 27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?” 28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
4
promise or applicationNeeds qualificationThe passages establish God-given courage and strength for faithful resistance. The broader application to personal “giants” is fitting, though Scripture does not promise identical outcomes in every personal struggle.
1 Samuel 17:32–37
Close paraphraseMatches in contextDavid recalls the LORD delivering him from danger and trusts him against Goliath.
1 Samuel 17:30–3930He turned away from him toward another, and spoke like that again; and the people answered him again the same way. 31When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him. 32David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” 33Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth.” 34David said to Saul, “Your servant was keeping his father’s sheep; and when a lion or a bear came and took a lamb out of the flock, 35I went out after him, struck him, and rescued it out of his mouth. When he arose against me, I caught him by his beard, struck him, and killed him. 36Your servant struck both the lion and the bear. This uncircumcised Philistine shall be as one of them, since he has defied the armies of the living God.” 37David said, “The LORD, who delivered me out of the paw of the lion and out of the paw of the bear, will deliver me out of the hand of this Philistine.” Saul said to David, “Go! The LORD will be with you.” 38Saul dressed David with his clothing. He put a helmet of bronze on his head, and he clad him with a coat of mail. 39David strapped his sword on his clothing and he tried to move, for he had not tested it. David said to Saul, “I can’t go with these, for I have not tested them.” Then David took them off.
1 Samuel 17:45–47
Close paraphraseMatches in contextDavid says the battle belongs to the LORD, who delivers Goliath into his hand.
1 Samuel 17:43–4943The Philistine said to David, “Am I a dog, that you come to me with sticks?” The Philistine cursed David by his gods. 44The Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and to the animals of the field.” 45Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin; but I come to you in the name of the LORD of Armies, the God of the armies of Israel, whom you have defied. 46Today, the LORD will deliver you into my hand. I will strike you and take your head from off you. I will give the dead bodies of the army of the Philistines today to the birds of the sky and to the wild animals of the earth, that all the earth may know that there is a God in Israel, 47and that all this assembly may know that the LORD doesn’t save with sword and spear; for the battle is the LORD’s, and he will give you into our hand.” 48When the Philistine arose, and walked and came near to meet David, David hurried and ran toward the army to meet the Philistine. 49David put his hand in his bag, took a stone and slung it, and struck the Philistine in his forehead. The stone sank into his forehead, and he fell on his face to the earth.
Ephesians 6:10–13
Related themePartly matches in contextBelievers are told to be strong in the Lord and stand against spiritual evil.
Ephesians 6:8–158knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free. 9You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him. 10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. 13Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15and having fitted your feet with the preparation of the Good News of peace,
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devotional responseStrongly supportedThe reviewed passages call God the Rock, refuge, and faithful helper, and fittingly ground trust and dependence in his character.
Deuteronomy 32:3–4
Close paraphraseMatches in contextGod is called the Rock whose work is perfect and whose ways are just and faithful.
Deuteronomy 32:1–61Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth. 2My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb. 3For I will proclaim the LORD’s name. Ascribe greatness to our God! 4The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he. 5They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation. 6Is this the way you repay the LORD, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.
Psalms 18:1–3
Close paraphraseMatches in contextThe LORD is David’s rock, refuge, deliverer, and one to whom he calls.
Psalms 18:1–51For the Chief Musician. By David the servant of the LORD, who spoke to the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said, I love you, LORD, my strength. 2The LORD is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower. 3I call on the LORD, who is worthy to be praised; and I am saved from my enemies. 4The cords of death surrounded me. The floods of ungodliness made me afraid. 5The cords of Sheol were around me. The snares of death came on me.
Isaiah 26:3–4
Close paraphraseMatches in contextThe LORD is described as the everlasting Rock worthy of trust.
Isaiah 26:1–61In that day, this song will be sung in the land of Judah: “We have a strong city. God appoints salvation for walls and bulwarks. 2Open the gates, that the righteous nation may enter: the one which keeps faith. 3You will keep whoever’s mind is steadfast in perfect peace, because he trusts in you. 4Trust in the LORD forever; for in the LORD, the LORD, is an everlasting Rock. 5For he has brought down those who dwell on high, the lofty city. He lays it low. He lays it low even to the ground. He brings it even to the dust. 6The foot shall tread it down, even the feet of the poor and the steps of the needy.”
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devotional responseStrongly supportedThe passages present God as a present refuge, the everlasting Rock, and the faithful foundation for hope and confident approach.
Psalms 46:1–3
Related themeMatches in contextGod is a present help and refuge amid trouble and upheaval.
Psalms 46:1–51For the Chief Musician. By the sons of Korah. According to Alamoth. God is our refuge and strength, a very present help in trouble. 2Therefore we won’t be afraid, though the earth changes, though the mountains are shaken into the heart of the seas; 3though its waters roar and are troubled, though the mountains tremble with their swelling. Selah. 4There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High. 5God is within her. She shall not be moved. God will help her at dawn.
Lamentations 3:21–24
Close paraphraseMatches in contextGod’s mercies are new every morning, and his faithfulness gives hope.
Lamentations 3:19–2619Remember my affliction and my misery, the wormwood and the bitterness. 20My soul still remembers them, and is bowed down within me. 21This I recall to my mind; therefore I have hope. 22It is because of the LORD’s loving kindnesses that we are not consumed, because his mercies don’t fail. 23They are new every morning. Great is your faithfulness. 24“The LORD is my portion,” says my soul. “Therefore I will hope in him.” 25The LORD is good to those who wait for him, to the soul who seeks him. 26It is good that a man should hope and quietly wait for the salvation of the LORD.
Hebrews 10:19–23
Related themeMatches in contextBelievers draw near confidently because the one who promised is faithful.
Hebrews 10:17–2517“I will remember their sins and their iniquities no more.” 18Now where remission of these is, there is no more offering for sin. 19Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21and having a great priest over God’s house, 22let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23let’s hold fast the confession of our hope without wavering; for he who promised is faithful. 24Let’s consider how to provoke one another to love and good works, 25not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
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doctrinal assertionStrongly supportedMalachi, James, and Hebrews directly affirm God’s unchanging character, steadfast giving, covenant mercy, and Christ’s permanence.
Malachi 3:6
Close paraphraseMatches in contextThe LORD declares, “I don’t change,” grounding his mercy toward Jacob’s descendants.
Malachi 3:4–84Then the offering of Judah and Jerusalem will be pleasant to the LORD as in the days of old and as in ancient years. 5I will come near to you to judgment. I will be a swift witness against the sorcerers, against the adulterers, against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says the LORD of Armies. 6“For I, the LORD, don’t change; therefore you, sons of Jacob, are not consumed. 7From the days of your fathers you have turned away from my ordinances and have not kept them. Return to me, and I will return to you,” says the LORD of Armies. “But you say, ‘How shall we return?’ 8Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.
James 1:16–18
Related themeMatches in contextThe Father gives consistently, without variation or shifting shadow.
James 1:14–2014But each one is tempted when he is drawn away by his own lust and enticed. 15Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death. 16Don’t be deceived, my beloved brothers. 17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. 18Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. 19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20for the anger of man doesn’t produce the righteousness of God.
Hebrews 13:7–8
Direct quoteMatches in contextHebrews explicitly says Jesus Christ is the same yesterday, today, and forever.
Hebrews 13:5–105Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” 6So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” 7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat.
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doctrinal assertionSupportedGod hears Israel’s cry, promises present help to the needy, and welcomes believers through Christ to receive grace in need.
Exodus 3:7–10
Close paraphraseMatches in contextThe LORD hears Israel’s oppression and acts to deliver them.
Exodus 3:5–125He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.” 6Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God. 7The LORD said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. 9Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them. 10Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.” 11Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” 12He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”
Psalms 34:15–18
Close paraphraseMatches in contextThe LORD hears the righteous cry and remains near to the brokenhearted.
Psalms 34:13–2013Keep your tongue from evil, and your lips from speaking lies. 14Depart from evil, and do good. Seek peace, and pursue it. 15The LORD’s eyes are toward the righteous. His ears listen to their cry. 16The LORD’s face is against those who do evil, to cut off their memory from the earth. 17The righteous cry, and the LORD hears, and delivers them out of all their troubles. 18The LORD is near to those who have a broken heart, and saves those who have a crushed spirit. 19Many are the afflictions of the righteous, but the LORD delivers him out of them all. 20He protects all of his bones. Not one of them is broken.
Hebrews 4:14–16
Related themeMatches in contextThrough Jesus, believers may draw near for mercy and grace in time of need.
Hebrews 4:12–1612For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account. 14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
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promise or applicationSupportedThe passages show God answering prayer and teach confident prayer according to his will. They support the lyric’s trust in God’s continuing responsiveness.
1 Samuel 1:10–20
Close paraphraseMatches in contextHannah pours out her prayer, and the LORD gives the child she requested.
1 Samuel 1:8–228Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?” 9So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of the LORD’s temple. 10She was in bitterness of soul, and prayed to the LORD, weeping bitterly. 11She vowed a vow, and said, “LORD of Armies, if you will indeed look at the affliction of your servant and remember me, and not forget your servant, but will give to your servant a boy, then I will give him to the LORD all the days of his life, and no razor shall come on his head.” 12As she continued praying before the LORD, Eli saw her mouth. 13Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. 14Eli said to her, “How long will you be drunk? Get rid of your wine!” 15Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before the LORD. 16Don’t consider your servant a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.” 17Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.” 18She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more. 19They rose up in the morning early and worshiped the LORD, then returned and came to their house to Ramah. Then Elkanah knew Hannah his wife; and the LORD remembered her. 20When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of the LORD.” 21The man Elkanah, and all his house, went up to offer to the LORD the yearly sacrifice and his vow. 22But Hannah didn’t go up, for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before the LORD, and stay there forever.”
Psalms 116:1–5
Close paraphraseMatches in contextThe psalm praises the LORD because he listens to cries for mercy and saves.
Psalms 116:1–71I love the LORD, because he listens to my voice, and my cries for mercy. 2Because he has turned his ear to me, therefore I will call on him as long as I live. 3The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. 4Then I called on the LORD’s name: “LORD, I beg you, deliver my soul.” 5The LORD is gracious and righteous. Yes, our God is merciful. 6The LORD preserves the simple. I was brought low, and he saved me. 7Return to your rest, my soul, for the LORD has dealt bountifully with you.
1 John 5:14–15
Close paraphrasePartly matches in contextGod listens to requests made according to his will.
1 John 5:12–1712He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life. 13These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 14This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. 15And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. 16If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is sin leading to death. I don’t say that he should make a request concerning this. 17All unrighteousness is sin, and there is sin not leading to death.
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promise or applicationSupportedThe passages describe God supplying Israel’s food, caring for daily needs, and providing for believers through Christ without promising luxury or freedom from hardship.
Exodus 16:4–8
Close paraphraseMatches in contextThe LORD provides bread and meat for Israel in the wilderness.
Exodus 16:2–102The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness; 3and the children of Israel said to them, “We wish that we had died by the LORD’s hand in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.” 4Then the LORD said to Moses, “Behold, I will rain bread from the sky for you, and the people shall go out and gather a day’s portion every day, that I may test them, whether they will walk in my law or not. 5It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.” 6Moses and Aaron said to all the children of Israel, “At evening, you shall know that the LORD has brought you out from the land of Egypt. 7In the morning, you shall see the LORD’s glory; because he hears your murmurings against the LORD. Who are we, that you murmur against us?” 8Moses said, “Now the LORD will give you meat to eat in the evening, and in the morning bread to satisfy you, because the LORD hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against the LORD.” 9Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come close to the LORD, for he has heard your murmurings.’” 10As Aaron spoke to the whole congregation of the children of Israel, they looked toward the wilderness, and behold, the LORD’s glory appeared in the cloud.
Matthew 6:25–33
Close paraphraseMatches in contextJesus teaches that the heavenly Father knows and supplies necessary daily needs.
Matthew 6:23–3423But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 24“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. 25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? 26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? 27“Which of you by being anxious, can add one moment to his lifespan? 28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, 29yet I tell you that even Solomon in all his glory was not dressed like one of these. 30But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? 31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ 32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. 33But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. 34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Philippians 4:10–19
Close paraphrasePartly matches in contextGod promises to supply needs, within Paul’s teaching on contentment in every circumstance.
Philippians 4:8–218Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. 9Do the things which you learned, received, heard, and saw in me, and the God of peace will be with you. 10But I rejoice in the Lord greatly that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 11Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. 12I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 13I can do all things through Christ who strengthens me. 14However you did well that you shared in my affliction. 15You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. 16For even in Thessalonica you sent once and again to my need. 17Not that I seek for the gift, but I seek for the fruit that increases to your account. 18But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 19My God will supply every need of yours according to his riches in glory in Christ Jesus. 20Now to our God and Father be the glory forever and ever! Amen. 21Greet every saint in Christ Jesus. The brothers who are with me greet you.
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prayer or petitionSupportedThe prayer recalls God’s mighty acts and asks him to act powerfully. Acts records this kind of request, while Ephesians grounds extraordinary action in God’s power.
Exodus 14:13–18
Close paraphraseMatches in contextThe LORD displays power by delivering Israel through the sea.
Exodus 14:11–2011They said to Moses, “Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt? 12Isn’t this the word that we spoke to you in Egypt, saying, ‘Leave us alone, that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13Moses said to the people, “Don’t be afraid. Stand still, and see the salvation of the LORD, which he will work for you today; for you will never again see the Egyptians whom you have seen today. 14The LORD will fight for you, and you shall be still.” 15The LORD said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward. 16Lift up your rod, and stretch out your hand over the sea and divide it. Then the children of Israel shall go into the middle of the sea on dry ground. 17Behold, I myself will harden the hearts of the Egyptians, and they will go in after them. I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen. 18The Egyptians shall know that I am the LORD when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen.” 19The angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them, and stood behind them. 20It came between the camp of Egypt and the camp of Israel. There was the cloud and the darkness, yet it gave light by night. One didn’t come near the other all night.
Acts 4:29–31
Close paraphraseMatches in contextThe church asks God to stretch out his hand for healing and signs.
Acts 4:27–3327“For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant Jesus, whom you anointed, 28to do whatever your hand and your counsel foreordained to happen. 29Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness, 30while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.” 31When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness. 32The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. 33With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
Ephesians 3:20–21
Related themeMatches in contextGod is able to do beyond what believers ask, according to his power.
Ephesians 3:18–2118may be strengthened to comprehend with all the saints what is the width and length and height and depth, 19and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God. 20Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.
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doctrinal assertionSupportedGod identifies himself as the healer, Jesus heals a leper, and James instructs the church to pray for the sick with expectation of God’s healing mercy.
Exodus 15:25–26
Close paraphrasePartly matches in contextGod calls himself Israel’s healer within a specific covenant promise.
Exodus 15:23–2723When they came to Marah, they couldn’t drink from the waters of Marah, for they were bitter. Therefore its name was called Marah. 24The people murmured against Moses, saying, “What shall we drink?” 25Then he cried to the LORD. The LORD showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them. 26He said, “If you will diligently listen to the LORD your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you which I have put on the Egyptians; for I am the LORD who heals you.” 27They came to Elim, where there were twelve springs of water and seventy palm trees. They encamped there by the waters.
Matthew 8:1–4
Close paraphraseMatches in contextJesus compassionately touches and immediately cleanses a leper.
Matthew 8:1–61When he came down from the mountain, great multitudes followed him. 2Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.” 3Jesus stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed. 4Jesus said to him, “See that you tell nobody; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.” 5When he came into Capernaum, a centurion came to him, asking him for help, 6saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
James 5:14–16
Close paraphraseMatches in contextJames directs the sick to seek prayer and says the Lord raises them up.
James 5:12–1812But above all things, my brothers, don’t swear—not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. 13Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. 14Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; 15and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. 16Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. 17Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. 18He prayed again, and the sky gave rain, and the earth produced its fruit.
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doctrinal assertionStrongly supportedIsaiah identifies the LORD as Savior, while Luke and Titus present God’s salvation in Christ as a continuing and universal gospel reality.
Isaiah 43:10–13
Close paraphraseMatches in contextThe LORD declares that besides him there is no savior.
Isaiah 43:8–158Bring out the blind people who have eyes, and the deaf who have ears. 9Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified, or let them hear, and say, “That is true.” 10“You are my witnesses,” says the LORD, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me. 11I myself am the LORD. Besides me, there is no savior. 12I have declared, I have saved, and I have shown, and there was no strange god among you. Therefore you are my witnesses”, says the LORD, “and I am God. 13Yes, since the day was, I am he. There is no one who can deliver out of my hand. I will work, and who can hinder it?” 14The LORD, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing. 15I am the LORD, your Holy One, the Creator of Israel, your King.”
Luke 2:25–32
Related themeMatches in contextSimeon identifies Jesus as God’s prepared salvation for all peoples.
Luke 2:23–3423(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), 24and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” 25Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28then he received him into his arms and blessed God, and said, 29“Now you are releasing your servant, Master, according to your word, in peace; 30for my eyes have seen your salvation, 31which you have prepared before the face of all peoples; 32a light for revelation to the nations, and the glory of your people Israel.” 33Joseph and his mother were marveling at the things which were spoken concerning him. 34Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Titus 2:11–14
Close paraphraseMatches in contextGod’s grace brings salvation, and Jesus redeems from iniquity.
Titus 2:9–159Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. 11For the grace of God has appeared, bringing salvation to all men, 12instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. 15Say these things and exhort and reprove with all authority. Let no one despise you.
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devotional responseStrongly supportedThe psalms call God the sole Rock and refuge, Isaiah promises his help, and Hebrews invites confident dependence on grace in need.
Psalms 62:5–8
Close paraphraseMatches in contextGod alone is the psalmist’s rock, salvation, fortress, and refuge.
Psalms 62:3–103How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence? 4They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah. 5My soul, wait in silence for God alone, for my expectation is from him. 6He alone is my rock and my salvation, my fortress. I will not be shaken. 7My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. 8Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah. 9Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath. 10Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.
Isaiah 41:10–13
Related themeMatches in contextThe LORD promises strength, help, and sustaining righteousness to his people.
Isaiah 41:8–158“But you, Israel, my servant, Jacob whom I have chosen, the offspring of Abraham my friend, 9you whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, ‘You are my servant. I have chosen you and have not cast you away.’ 10Don’t you be afraid, for I am with you. Don’t be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness. 11Behold, all those who are incensed against you will be disappointed and confounded. Those who strive with you will be like nothing, and shall perish. 12You will seek them, and won’t find them, even those who contend with you. Those who war against you will be as nothing, as a nonexistent thing. 13For I, the LORD your God, will hold your right hand, saying to you, ‘Don’t be afraid. I will help you.’ 14Don’t be afraid, you worm Jacob, and you men of Israel. I will help you,” says the LORD. “Your Redeemer is the Holy One of Israel. 15Behold, I have made you into a new sharp threshing instrument with teeth. You will thresh the mountains, and beat them small, and will make the hills like chaff.
Hebrews 4:14–16
Related themeMatches in contextBelievers are invited to approach the throne of grace for help in need.
Hebrews 4:12–1612For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account. 14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
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doctrinal assertionStrongly supportedHebrews directly calls Jesus unchanging and faithful, while Revelation identifies Jesus as the faithful witness whose saving work deserves worship.
Hebrews 13:7–8
Direct quoteMatches in contextHebrews explicitly says Jesus Christ is the same yesterday, today, and forever.
Hebrews 13:5–105Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” 6So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” 7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat.
Hebrews 1:10–12
Close paraphraseMatches in contextThe Son continues eternally and his years do not fail.
Hebrews 1:8–148But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. 9You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.” 10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 11They will perish, but you continue. They all will grow old like a garment does. 12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.” 13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?” 14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
Revelation 1:4–8
Related themeMatches in contextJesus is named the faithful witness and praised for redemption by his blood.
Revelation 1:2–102who testified to God’s word and of the testimony of Jesus Christ, about everything that he saw. 3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near. 4John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— 6and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. 7Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen. 8“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” 9I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ. 10I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet
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devotional responseSupportedThe passages affirm God’s oneness and Christ’s unchanging identity, while presenting gathering, need, and worship as fitting responses.
Hebrews 13:7–8
Close paraphraseMatches in contextJesus Christ is described as unchanging forever.
Hebrews 13:5–105Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” 6So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” 7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited. 10We have an altar from which those who serve the holy tabernacle have no right to eat.
Deuteronomy 6:4–5
Close paraphraseMatches in contextIsrael confesses that the LORD is one and commands wholehearted love.
Deuteronomy 6:2–72that you might fear the LORD your God, to keep all his statutes and his commandments, which I command you—you, your son, and your son’s son, all the days of your life; and that your days may be prolonged. 3Hear therefore, Israel, and observe to do it, that it may be well with you, and that you may increase mightily, as the LORD, the God of your fathers, has promised to you, in a land flowing with milk and honey. 4Hear, Israel: The LORD is our God. The LORD is one. 5You shall love the LORD your God with all your heart, with all your soul, and with all your might. 6These words, which I command you today, shall be on your heart; 7and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
Revelation 5:11–14
Related themeMatches in contextAll creation worships the enthroned God and the Lamb.
Revelation 5:9–149They sang a new song, saying, “You are worthy to take the book and to open its seals, for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation, 10and made us kings and priests to our God; and we will reign on the earth.” 11I looked, and I heard something like a voice of many angels around the throne, the living creatures, and the elders. The number of them was ten thousands of ten thousands, and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb who has been killed to receive the power, wealth, wisdom, strength, honor, glory, and blessing!” 13I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen!” 14The four living creatures said, “Amen!” Then the elders fell down and worshiped.
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promise or applicationSupportedJesus announces release for captives and freedom for the crushed, while Paul describes present liberty and transformation through the Spirit in Christ.
Luke 4:16–21
Close paraphraseMatches in contextJesus applies Isaiah’s promise of release and deliverance to his mission.
Luke 4:14–2314Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15He taught in their synagogues, being glorified by all. 16He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, 18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, 19and to proclaim the acceptable year of the Lord.” 20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” 22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?” 23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
Isaiah 61:1–3
Close paraphraseMatches in contextIsaiah describes liberty for captives and comfort for the brokenhearted.
Isaiah 61:1–51The Lord GOD’s Spirit is on me, because the LORD has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound, 2to proclaim the year of the LORD’s favor and the day of vengeance of our God, to comfort all who mourn, 3to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of the LORD, that he may be glorified. 4They will rebuild the old ruins. They will raise up the former devastated places. They will repair the ruined cities that have been devastated for many generations. 5Strangers will stand and feed your flocks. Foreigners will work your fields and your vineyards.
2 Corinthians 3:16–18
Close paraphraseMatches in contextWhere the Spirit of the Lord is, there is liberty, with ongoing transformation in Christ.
2 Corinthians 3:14–1814But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. 15But to this day, when Moses is read, a veil lies on their heart. 16But whenever someone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
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personal testimonyCompatible, not establishedThe reviewed passages establish Jesus’ compassionate touch and healing of lepers. They do not clearly establish the testimony’s present experience of feeling divine touch.
Mark 1:40–42
Close paraphraseMatches in contextJesus touches and cleanses a leper with compassion.
Mark 1:38–4438He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” 39He went into their synagogues throughout all Galilee, preaching and casting out demons. 40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.” 41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” 42When he had said this, immediately the leprosy departed from him and he was made clean. 43He strictly warned him and immediately sent him out, 44and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
Luke 17:11–19
Related themePartly matches in contextJesus heals lepers and receives worship, though the passage does not address present felt experience.
Luke 17:9–219Does he thank that servant because he did the things that were commanded? I think not. 10Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’” 11As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee. 12As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 13They lifted up their voices, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. 15One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. 17Jesus answered, “Weren’t the ten cleansed? But where are the nine? 18Were there none found who returned to give glory to God, except this foreigner?” 19Then he said to him, “Get up, and go your way. Your faith has healed you.” 20Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation; 21neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”
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doctrinal assertionSupportedJohn 14 presents the Spirit dwelling with and in believers; Matthew 18 presents Christ present among gathered disciples; Psalm 145 describes the Lord as near to those who call on him. The broader canon establishes God’s unchanging faithfulness and the fittingness of this dependence.
John 14:16–18
Related themePartly matches in contextJesus promises the Father’s Spirit will remain with and dwell in believers, supporting present divine presence.
John 14:14–2014If you will ask anything in my name, I will do it. 15If you love me, keep my commandments. 16I will pray to the Father, and he will give you another Counselor, that he may be with you forever: 17the Spirit of truth, whom the world can’t receive, for it doesn’t see him and doesn’t know him. You know him, for he lives with you and will be in you. 18I will not leave you orphans. I will come to you. 19Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 20In that day you will know that I am in my Father, and you in me, and I in you.
Matthew 18:19–20
Related themePartly matches in contextJesus promises his presence among disciples gathered in his name, supporting the gathered setting.
Matthew 18:17–2217If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. 19Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 20For where two or three are gathered together in my name, there I am in the middle of them.” 21Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” 22Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
Psalms 145:17–18
Related themeMatches in contextThe psalm declares that the Lord is near to those who call on him in truth and hears their cries.
Psalms 145:15–2015The eyes of all wait for you. You give them their food in due season. 16You open your hand, and satisfy the desire of every living thing. 17The LORD is righteous in all his ways, and gracious in all his works. 18The LORD is near to all those who call on him, to all who call on him in truth. 19He will fulfill the desire of those who fear him. He also will hear their cry, and will save them. 20The LORD preserves all those who love him, but he will destroy all the wicked.
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prayer or petitionSupportedJesus identifies living-water imagery with the Holy Spirit, Ezekiel promises the Spirit’s indwelling work, and Acts records believers being filled with the Spirit.
Ezekiel 36:25–27
Related themeMatches in contextGod promises to put his Spirit within his people and cause faithful obedience.
Ezekiel 36:23–2923I will sanctify my great name, which has been profaned among the nations, which you have profaned among them. Then the nations will know that I am the LORD,” says the Lord GOD, “when I am proven holy in you before their eyes. 24“‘“For I will take you from among the nations and gather you out of all the countries, and will bring you into your own land. 25I will sprinkle clean water on you, and you will be clean. I will cleanse you from all your filthiness and from all your idols. 26I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27I will put my Spirit within you, and cause you to walk in my statutes. You will keep my ordinances and do them. 28You will dwell in the land that I gave to your fathers. You will be my people, and I will be your God. 29I will save you from all your uncleanness. I will call for the grain and will multiply it, and lay no famine on you.
John 7:37–39
Close paraphraseMatches in contextJesus uses flowing living water as an image for the Holy Spirit.
John 7:35–4135The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks? 36What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?” 37Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink! 38He who believes in me, as the Scripture has said, from within him will flow rivers of living water.” 39But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified. 40Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.” 41Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
Acts 2:1–4
Close paraphraseMatches in contextThe disciples are filled with the Holy Spirit at Pentecost.
Acts 2:1–61Now when the day of Pentecost had come, they were all with one accord in one place. 2Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 3Tongues like fire appeared and were distributed to them, and one sat on each of them. 4They were all filled with the Holy Spirit and began to speak with other languages, as the Spirit gave them the ability to speak. 5Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky. 6When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language.